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The Significance of Purple in the Bible: A Divine Color Purple appears 41 times throughout the Bible, carrying deep symbolism and significance. From the construction of the tabernacle in Exodus to the mockery of Jesus during His crucifixion, purple consistently represents themes of holiness, authority, and sacrifice. This blog post explores the various scriptures where purple is mentioned, offering insights into its symbolic meaning and how it invites believers to reflect on their relationship with God. Through understanding the rich history of purple in the Bible, we gain a greater appreciation for the depth and beauty of scripture and its guidance in our faith journey. Exodus 25:4 And blue, and purple , and scarlet, and fine linen, and goats' hair, Exodus 26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple , and scarlet: with cherubims of cunning work shalt thou make them. Exodus 26:31 And thou shalt make a vail of blue, and purple , and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: Exodus 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple , and scarlet, and fine twined linen, wrought with needlework. Exodus 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple , and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. Exodus 28:5 And they shall take gold, and blue, and purple , and scarlet, and fine linen. Exodus 28:6 And they shall make the ephod of gold, of blue, and of purple , of scarlet, and fine twined linen, with cunning work. Exodus 28:8 : "And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple , and scarlet, and fine twined linen." Exodus 28:15 : "And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple , and of scarlet, and of fine twined linen, shalt thou make it." Exodus 28:33 : "And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple , and of scarlet, round about the hem thereof; and bells of gold between them round about:" Exodus 35:6 : "And blue, and purple , and scarlet, and fine linen, and goats' hair," Exodus 35:23 : "And every man, with whom was found blue, and purple , and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them." Exodus 35:25 : "And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple , and of scarlet, and of fine linen." Exodus 35:35 : "Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple , in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work." Exodus 36:8 : "And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple , and scarlet: with cherubims of cunning work made he them." Exodus 36:35 : "And he made a vail of blue, and purple , and scarlet, and fine twined linen: with cherubims made he it of cunning work." Exodus 36:37 : "And he made an hanging for the tabernacle door of blue, and purple , and scarlet, and fine twined linen, of needlework;" Exodus 38:18 : "And the hanging for the gate of the court was needlework, of blue, and purple , and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court." Exodus 38:23 : "And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple , and in scarlet, and fine linen." Exodus 39:1 : "And of the blue, and purple , and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the Lord commanded Moses." Exodus 39:2 : "And he made the ephod of gold, blue, and purple , and scarlet, and fine twined linen." Exodus 39:3 : "And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple , and in the scarlet, and in the fine linen, with cunning work." Exodus 39:5 : "And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple , and scarlet, and fine twined linen; as the Lord commanded Moses." Exodus 39:8 : "And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple , and scarlet, and fine twined linen." Exodus 39:24 : "And they made upon the hems of the robe pomegranates of blue, and purple , and scarlet, and twined linen." Exodus 39:29 : "And a girdle of fine twined linen, and blue, and purple , and scarlet, of needlework; as the Lord commanded Moses." Numbers and Judges Numbers 4:13 : "And they shall take away the ashes from the altar, and spread a purple cloth thereon." Judges 8:26 : "And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks." Chronicles and Esther 2 Chronicles 2:7 : "Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple , and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide." 2 Chronicles 2:14 : "The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple , in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father." 2 Chronicles 3:14 : "And he made the vail of blue, and purple , and crimson, and fine linen, and wrought cherubims thereon." Esther 1:6 : "Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble." Esther 8:15 : "And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple : and the city of Shushan rejoiced and was glad." Proverbs, Song of Solomon, Jeremiah, and Ezekiel Proverbs 31:22 : "She maketh herself coverings of tapestry; her clothing is silk and purple ." Song of Solomon 3:10 : "He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple , the midst thereof being paved with love, for the daughters of Jerusalem." Song of Solomon 7:5 : "Thine head upon thee is like Carmel, and the hair of thine head like purple ; the king is held in the galleries." Jeremiah 10:9 : "Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men." Ezekiel 27:7 : "Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee." Ezekiel 27:16 Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple , and broidered work, and fine linen, and coral, and agate. Mark 15:17 And they clothed him with purple , and platted a crown of thorns, and put it about his head, Mark 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: John 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, John 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! Acts 16:14 And a certain woman named Lydia, a seller of purple , of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. Revelation 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: Revelation 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple , and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, Revelation 18:16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple , and scarlet, and decked with gold, and precious stones, and pearls! Conclusion The color purple in the Bible carries profound significance, representing themes of holiness, authority, and sacrifice. Throughout scripture, from the construction of the tabernacle to the garments of the high priests, and even in the mockery of Jesus during His crucifixion, purple consistently signifies a connection to the divine and the sacred. This deep symbolism invites believers to reflect on their relationship with God and the ways they can embody the values of royalty, reverence, and sacrifice in their own lives. The recurrence of purple throughout the Bible serves as a reminder of God's majesty and the honor of being part of His divine plan. By understanding the rich history and significance of purple in the Bible, we gain a greater appreciation for the depth and beauty of scripture, and the ways it continues to inspire and guide our faith journey today. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Author's name of each and every book out of the Bible: It's worth noting that many of these attributions are based on tradition and scholarly consensus, as some books do not explicitly state their authors. Old Testament Author's of the Bible Genesis - Moses Exodus - Moses Leviticus - Moses Numbers - Moses Deuteronomy - Moses Joshua - Joshua Judges - Traditionally attributed to Samuel Ruth - Traditionally attributed to Samuel 1 Samuel - Samuel ; other parts possibly by Nathan and Gad 2 Samuel - Nathan and Gad 1 Kings - Traditionally attributed to Jeremiah 2 Kings - Traditionally attributed to Jeremiah 1 Chronicles - Ezra 2 Chronicles - Ezra Ezra - Ezra Nehemiah - Nehemiah Esther - Unknown; traditionally attributed to Mordecai Job - Unknown; traditionally attributed to Moses Psalms - David , along with Asaph , Sons of Korah , Solomon , Moses , Ethan the Ezrahite , and others Proverbs - Solomon , with contributions by Agur and King Lemuel Ecclesiastes - Traditionally attributed to Solomon Song of Solomon - Solomon Isaiah - Isaiah Jeremiah - Jeremiah Lamentations - Jeremiah Ezekiel - Ezekiel Daniel - Daniel Hosea - Hosea Joel - Joel Amos - Amos Obadiah - Obadiah Jonah - Jonah Micah - Micah Nahum - Nahum Habakkuk - Habakkuk Zephaniah - Zephaniah Haggai - Haggai Zechariah - Zechariah Malachi - Malachi New Testament Author's of the Bible Matthew - Matthew (Levi) Mark - John Mark Luke - Luke John - John (the Apostle) Acts - Luke Romans - Paul 1 Corinthians - Paul 2 Corinthians - Paul Galatians - Paul Ephesians - Paul Philippians - Paul Colossians - Paul 1 Thessalonians - Paul 2 Thessalonians - Paul 1 Timothy - Paul 2 Timothy - Paul Titus - Paul Philemon - Paul Hebrews - Unknown; traditionally attributed to Paul but authorship is disputed James - James (the brother of Jesus) 1 Peter - Peter (the Apostle) 2 Peter - Peter (the Apostle) 1 John - John (the Apostle) 2 John - John (the Apostle) 3 John - John (the Apostle) Jude - Jude (the brother of Jesus) Revelation - John (the Apostle) Remember, these attributions are based on tradition and scholarly consensus and may vary among different Christian denominations. Details on each and every Author: Summary of their background, contributions, and the context in which each Autor wrote. Old Testament Moses : Background : Raised as a prince in Egypt, Moses fled to Midian and later became God's chosen leader to deliver the Israelites from slavery. Contributions : Traditionally credited with writing the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), known as the Torah or Pentateuch. Context : Wrote these books during the Israelites' exodus from Egypt and their wanderings in the wilderness. Joshua : Background : Moses' assistant and the leader who succeeded him, leading the Israelites into the Promised Land. Contributions : Wrote the Book of Joshua, which details the conquest and settlement of Canaan. Context : Wrote during the conquest and division of the Promised Land. Samuel : Background : A prophet and judge who played a crucial role in the transition from the period of judges to the monarchy in Israel. Contributions : Traditionally attributed with writing Judges and Ruth; possibly contributed to 1 Samuel. Context : Wrote during the early monarchy period. Ezra : Background : A scribe and priest who led the return of the exiles from Babylon and re-established the Jewish community in Jerusalem. Contributions : Wrote 1 and 2 Chronicles, Ezra, and possibly Nehemiah. Context : Wrote during the post-exilic period. Nehemiah : Background : A cupbearer to the Persian king Artaxerxes, who later became the governor of Judah and rebuilt Jerusalem's walls. Contributions : Wrote the Book of Nehemiah. Context : Wrote during the rebuilding of Jerusalem's walls. Mordecai : Background : A Jewish leader in Persia who, along with his cousin Esther, saved the Jewish people from a plot to annihilate them. Contributions : Traditionally attributed with writing the Book of Esther. Context : Wrote during the Persian Empire. David : Background : Shepherd, warrior, and king of Israel known for his profound relationship with God. Contributions : Wrote many Psalms. Context : Wrote during his life as a shepherd, fugitive, and king. Solomon : Background : Son of David and king of Israel known for his wisdom. Contributions : Wrote Proverbs, Ecclesiastes, and Song of Solomon. Context : Wrote during his reign as king. Isaiah : Background : A major prophet during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah in Judah. Contributions : Wrote the Book of Isaiah. Context : Wrote during the Assyrian threat to Judah. Jeremiah : Background : A prophet known as the "weeping prophet" who warned Judah of impending judgment. Contributions : Wrote the Book of Jeremiah and Lamentations. Context : Wrote during the final years of Judah before the Babylonian exile. Ezekiel : Background : A prophet and priest during the Babylonian exile. Contributions : Wrote the Book of Ezekiel. Context : Wrote during the early years of the Babylonian exile. Daniel : Background : A young nobleman taken into Babylonian captivity who became an advisor to kings. Contributions : Wrote the Book of Daniel. Context : Wrote during the Babylonian exile. New Testament Matthew : Background : A tax collector who became one of Jesus' twelve apostles. Contributions : Wrote the Gospel of Matthew. Context : Wrote for a Jewish audience, emphasizing Jesus as the Messiah. John Mark : Background : An associate of Peter and Paul, traditionally believed to be the author of the Gospel of Mark. Contributions : Wrote the Gospel of Mark. Context : Wrote based on Peter's teachings, focusing on Jesus' actions and miracles. Luke : Background : A physician and companion of Paul. Contributions : Wrote the Gospel of Luke and Acts. Context : Wrote a detailed account for a Gentile audience, emphasizing Jesus' compassion. John : Background : One of Jesus' twelve apostles, known as the "beloved disciple." Contributions : Wrote the Gospel of John, 1, 2, and 3 John, and Revelation. Context : Wrote with a focus on Jesus' divinity and spiritual truths. Paul : Background : A former Pharisee and persecutor of Christians who became a leading apostle and missionary. Contributions : Wrote 13 epistles (Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon). Context : Wrote to various churches and individuals, addressing theological, ethical, and practical issues. James : Background : Brother of Jesus and leader of the Jerusalem church. Contributions : Wrote the Epistle of James. Context : Wrote to Jewish Christians, emphasizing practical faith and ethical living. Peter : Background : One of Jesus' twelve apostles and a key leader in the early church. Contributions : Wrote 1 and 2 Peter. Context : Wrote to encourage and exhort persecuted Christians. Jude : Background : Brother of Jesus and James. Contributions : Wrote the Epistle of Jude. Context : Wrote to warn against false teachers and encourage believers to contend for the faith. Unknown Authors : Job : Traditionally attributed to Moses. Hebrews : Authorship is disputed, traditionally attributed to Paul but also suggested to be written by Barnabas, Apollos, or others. Where did each and every author get their information? The authors of the Bible gathered their information from various sources, depending on their context and the type of book they were writing. Here’s a detailed look at where they may have obtained their information: Old Testament Moses : Sources : Divine revelation from God, oral traditions, existing records of Israelite history. Example : The Ten Commandments were received directly from God on Mount Sinai (Exodus 20). Joshua : Sources : Personal experiences, eyewitness accounts, military records. Example : The conquest of Jericho and other cities (Joshua 6). Samuel : Sources : Personal experiences, oral traditions, records of judges and early kings. Example : Anointing of Saul and David as kings (1 Samuel 10 and 16). Ezra : Sources : Existing historical records, personal experiences, genealogies. Example : The decree of Cyrus and the return from exile (Ezra 1). Nehemiah : Sources : Personal experiences, royal records, letters and decrees from Persian kings. Example : The rebuilding of Jerusalem’s walls (Nehemiah 2-6). Mordecai : Sources : Personal experiences, court records. Example : The plot against the Jews and Esther’s intervention (Esther 4-7). David : Sources : Personal reflections, experiences, divine inspiration. Example : Many Psalms reflect personal prayers and praises (Psalm 23). Solomon : Sources : Wisdom literature, personal experiences, observations. Example : Proverbs compiled from various sources of wisdom (Proverbs 1). Isaiah : Sources : Divine visions, prophecies, historical events. Example : Prophecies concerning the Messiah and future events (Isaiah 53). Jeremiah : Sources : Divine revelations, historical events, personal experiences. Example : Warnings of the impending Babylonian exile (Jeremiah 25). Ezekiel : Sources : Divine visions, personal experiences during the Babylonian exile. The year each book was written out of the Bible: Here's a detailed look at where each author might have gotten their information, along with approximate dates for when each book was written. Old Testament Moses : Source of Information : Divine revelation from God, oral traditions, and his own experiences. Books : Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Time of Writing : Around 1445-1405 BCE. Joshua : Source of Information : His own experiences, oral traditions, and divine revelation. Book : Joshua. Time of Writing : Around 1400 BCE. Samuel : Source of Information : Divine revelation, oral traditions, and historical records. Books : Judges, Ruth, parts of 1 Samuel. Time of Writing : Around 1050-1000 BCE. Ezra : Source of Information : Historical records, divine revelation, and his experiences. Books : 1 Chronicles, 2 Chronicles, Ezra, possibly Nehemiah. Time of Writing : Around 450-400 BCE. Nehemiah : Source of Information : His own experiences and historical records. Book : Nehemiah. Time of Writing : Around 445-420 BCE. Mordecai : Source of Information : His own experiences and historical records. Book : Esther. Time of Writing : Around 460-350 BCE. David : Source of Information : Divine inspiration and his own experiences. Book : Psalms (many of them). Time of Writing : Around 1000 BCE. Solomon : Source of Information : Divine inspiration, wisdom, and his own experiences. Books : Proverbs, Ecclesiastes, Song of Solomon. Time of Writing : Around 970-930 BCE. Isaiah : Source of Information : Divine revelation and prophetic visions. Book : Isaiah. Time of Writing : Around 740-680 BCE. Jeremiah : Source of Information : Divine revelation and prophetic visions. Books : Jeremiah, Lamentations. Time of Writing : Around 626-586 BCE. Ezekiel : Source of Information : Divine revelation and prophetic visions. Book : Ezekiel. Time of Writing : Around 593-571 BCE. Daniel : Source of Information : Divine revelation and prophetic visions. Book : Daniel. Time of Writing : Around 530 BCE. New Testament Matthew : Source of Information : His own experiences as an apostle, oral traditions, and possibly other written sources. Book : Gospel of Matthew. Time of Writing : Around 70-80 CE. John Mark : Source of Information : Teachings of Peter and other apostles, oral traditions. Book : Gospel of Mark. Time of Writing : Around 50-60 CE. Luke : Source of Information : Eyewitness accounts, oral traditions, and possibly other written sources. Books : Gospel of Luke, Acts. Time of Writing : Around 60-70 CE. John : Source of Information : His own experiences as an apostle, divine revelation, and possibly other written sources. Books : Gospel of John, 1, 2, 3 John, Revelation. Time of Writing : Around 90-95 CE (for Revelation); other writings likely earlier. Paul : Source of Information : Divine revelation, his own experiences as an apostle, and information from churches. Books : Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon. Time of Writing : Around 50-68 CE. James : Source of Information : His own experiences as the brother of Jesus and leader of the Jerusalem church, oral traditions. Book : James. Time of Writing : Around 45-50 CE. Peter : Source of Information : His own experiences as an apostle and leader in the early church. Books : 1 & 2 Peter. Time of Writing : Around 60-68 CE. Jude : Source of Information : His own experiences as the brother of Jesus and oral traditions. Book : Jude. Time of Writing : Around 65-80 CE. Unknown Authors : Job : Traditionally attributed to Moses, but the actual authorship is unknown. Hebrews : Authorship is disputed, traditionally attributed to Paul but also suggested to be written by Barnabas, Apollos, or others. The sources of information for these authors include divine revelation (visions, dreams, and direct communication from God), oral traditions passed down through generations, historical records, and their own experiences. The time of writing for each book varies, but collectively, these writings span from around the 15th century BCE to the 1st century CE. This overview should give you a comprehensive understanding of where each author got their information and the context in which they wrote each book of the Bible. The Original Language each Book of the Bible was written in. Here's a breakdown of the original languages for each book of the Bible: Old Testament Genesis - Hebrew Exodus - Hebrew Leviticus - Hebrew Numbers - Hebrew Deuteronomy - Hebrew Joshua - Hebrew Judges - Hebrew Ruth - Hebrew 1 Samuel - Hebrew 2 Samuel - Hebrew 1 Kings - Hebrew 2 Kings - Hebrew 1 Chronicles - Hebrew 2 Chronicles - Hebrew Ezra - Hebrew (with a few sections in Aramaic ) Nehemiah - Hebrew Esther - Hebrew Job - Hebrew Psalms - Hebrew Proverbs - Hebrew Ecclesiastes - Hebrew Song of Solomon - Hebrew Isaiah - Hebrew Jeremiah - Hebrew Lamentations - Hebrew Ezekiel - Hebrew Daniel - Hebrew (with some sections in Aramaic ) Hosea - Hebrew Joel - Hebrew Amos - Hebrew Obadiah - Hebrew Jonah - Hebrew Micah - Hebrew Nahum - Hebrew Habakkuk - Hebrew Zephaniah - Hebrew Haggai - Hebrew Zechariah - Hebrew Malachi - Hebrew New Testament Matthew - Greek Mark - Greek Luke - Greek John - Greek Acts - Greek Romans - Greek 1 Corinthians - Greek 2 Corinthians - Greek Galatians - Greek Ephesians - Greek Philippians - Greek Colossians - Greek 1 Thessalonians - Greek 2 Thessalonians - Greek 1 Timothy - Greek 2 Timothy - Greek Titus - Greek Philemon - Greek Hebrews - Greek James - Greek 1 Peter - Greek 2 Peter - Greek 1 John - Greek 2 John - Greek 3 John - Greek Jude - Greek Revelation - Greek Scriptures Where Jesus is Speaking Key moments and sayings of Jesus from the New Testament that have significant impact: The Sermon on the Mount (Matthew 5-7) Matthew 5:3-12 : The Beatitudes Matthew 5:13-16 : Salt and Light Matthew 5:17-20 : Fulfillment of the Law Matthew 5:21-48 : Various teachings about anger, adultery, divorce, oaths, retaliation, and loving enemies Matthew 6:1-18 : Teachings on giving, prayer, and fasting Matthew 6:19-34 : Teachings on treasures in heaven and not worrying Matthew 7:1-6 : Judging others Matthew 7:7-12 : Ask, seek, knock Matthew 7:13-29 : The narrow and wide gates, true and false prophets, and the wise and foolish builders Parables of Jesus Matthew 13 : The Parable of the Sower, Weeds, Mustard Seed, Yeast, Hidden Treasure, Pearl, and Net Luke 15 : The Parables of the Lost Sheep, Lost Coin, and Prodigal Son Matthew 25:1-46 : Parable of the Ten Virgins, Bags of Gold, and the Sheep and the Goats Significant Teachings and Sayings John 3:3-21 : Conversation with Nicodemus, including John 3:16 John 4:4-26 : Conversation with the Samaritan woman at the well John 8:12 : "I am the light of the world." John 10:11 : "I am the good shepherd." John 14:6 : "I am the way and the truth and the life. No one comes to the Father except through me." John 15:1-17 : The Vine and the Branches Matthew 28:18-20 : The Great Commission Miracles and Healings Mark 5:1-20 : Healing of the demon-possessed man Mark 5:21-43 : Raising Jairus’ daughter and healing the woman with bleeding John 11:1-44 : Raising Lazarus from the dead Passion and Resurrection Matthew 26-28 : Last Supper, Betrayal, Arrest, Trial, Crucifixion, Death, and Resurrection John 20:11-18 : Jesus appears to Mary Magdalene after His resurrection Luke 24:13-35 : Jesus on the road to Emmaus These passages capture some of Jesus' most significant teachings, parables, miracles, and moments from His life and ministry. Exploring these will give you deep insights into His message and impact. Once Saved, Always Saved? A Deep Dive into Eternal Security and the Possibility of Being Cast Out of Heaven The doctrine of "Once Saved, Always Saved" (OSAS) has been a point of contention among Christians for centuries. This belief asserts that once a person has accepted Jesus Christ as their savior, their salvation is secure for eternity, regardless of future actions or sins. However, some interpretations of scripture suggest that even those in heaven can still be cast out, as evidenced by the fall of Satan and his angels. Let's explore these perspectives in detail, examining key scriptures and theological arguments. The Doctrine of Eternal Security Proponents of OSAS often cite several key scriptures to support their belief in the permanence of salvation: John 10:28-29 : "I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand." This passage emphasizes the security of believers in Jesus' care, suggesting that once saved, they cannot be lost. Romans 8:38-39 : "For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Paul’s assurance in this verse underscores the inseparability of believers from the love of God. Ephesians 1:13-14 : "And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory." The idea of being sealed with the Holy Spirit is seen as a guarantee of eternal security for believers. The Possibility of Being Cast Out Opponents of OSAS argue that salvation can be lost through apostasy or persistent unrepentant sin. They reference scriptures that warn believers to remain faithful and vigilant: Hebrews 6:4-6 : "It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace." This passage warns of the severe consequences for those who fall away after experiencing the truth of the gospel. Hebrews 10:26-27 : "If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God." This scripture speaks to the gravity of continuing in sin after receiving salvation. 2 Peter 2:20-22 : "If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning." Peter warns that returning to a life of sin after knowing Christ leads to a worse state than before. The Fall of Satan and His Angels The argument that beings in heaven can still be cast out of heaven is often supported by the story of Satan's fall. Lucifer, a high-ranking angel, rebelled against God and was cast out of heaven along with a third of the angels who followed him: Isaiah 14:12-15 : "How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, 'I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon. I will ascend above the tops of the clouds; I will make myself like the Most High.' But you are brought down to the realm of the dead, to the depths of the pit." This passage describes the pride and downfall of Lucifer. Revelation 12:7-9 : "Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him." This scripture recounts the celestial battle and the expulsion of Satan and his followers. Quranic Perspective The Quran also speaks of the fall of Iblis (Satan) and the concept of divine guidance and judgment: Surah Al-Baqarah 2:34 : "And [mention] when We said to the angels, 'Prostrate before Adam'; so they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers." This verse highlights Iblis's rebellion and his refusal to obey God's command. Surah Al-Hijr 15:34-35 : "[Allah] said, 'So get out of it, for indeed, you are expelled. And indeed, upon you is the curse until the Day of Recompense.'" This passage describes the expulsion of Iblis from paradise. The debate over "Once Saved, Always Saved" versus the possibility of losing salvation remains a complex theological issue. While some scriptures strongly suggest the permanence of salvation, others warn of the dangers of apostasy and continued sin. Additionally, the fall of Satan and his angels serves as a cautionary tale about pride and rebellion, even in the presence of God. Ultimately, this discussion encourages believers to remain steadfast in their faith, seek continual growth in their relationship with God, and live lives that reflect the transformative power of salvation. By studying these scriptures and seeking divine guidance, Christians can navigate their spiritual journeys with humility and reverence. Where is God? Exploring Divine Presence in Biblical Scripture The quest to understand where God is and how He interacts with the world is a profound journey for many believers. The Bible offers several metaphoric and literal descriptions of God's presence, providing insights into His divine nature and how He relates to His creation. Among the various descriptions, the imagery of God sitting upon the circle of the earth and residing in the northern parts stands out as particularly evocative. Let's delve into these concepts and what they signify about God's omnipresence and majesty. God Sits Upon the Circle of the Earth One of the most compelling descriptions of God's sovereignty and transcendence is found in the Book of Isaiah: Isaiah 40:22 : "It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in." This verse offers several key insights: Sovereignty and Authority : The imagery of God sitting upon the circle of the earth conveys His supreme authority and control over the entire world. It suggests a vantage point from which He sees and governs all creation, emphasizing His omnipotence. Transcendence and Immanence : While God is depicted as sitting above the earth, suggesting transcendence, the act of stretching out the heavens like a curtain and spreading them like a tent indicates His immanence. He is intimately involved in the world, providing a dwelling place for humanity. Humanity's Place : The comparison of humans to grasshoppers underscores the vast gulf between God's infinite power and human frailty. Yet, it also highlights God's care and provision for His creation, despite the disparity in scale and power. God Resides in the Northern Parts Another intriguing aspect of God's presence is the description of His dwelling in the northern parts. This imagery is notably found in the writings of the prophet Isaiah: Isaiah 14:13 : "For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north." This verse, while primarily describing the ambition and fall of Lucifer, alludes to the idea of God's throne being situated in the northern parts. This concept carries several symbolic meanings: Divine Throne : The north is often associated with divine authority and the throne of God. In ancient Near Eastern cosmology, the north was considered the abode of the gods, a place of supreme power and majesty. Cosmic Order : The depiction of God’s throne in the north reinforces the idea of cosmic order and divine governance. It suggests a fixed point from which God rules the universe, maintaining balance and justice. Symbolic Geography : While the reference to the north may carry symbolic weight, it is essential to recognize that God's presence is not confined to a specific geographical location. The north serves as a metaphor for God's ultimate authority and the exalted nature of His throne. God’s Omnipresence Beyond these specific descriptions, the Bible frequently emphasizes the omnipresence of God. He is not limited by space or time and is present everywhere: Psalm 139:7-10 : "Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. I... me fast." This passage beautifully captures the inescapable presence of God. No matter where one goes, God is there, providing guidance, comfort, and support. It speaks to the personal and relational nature of God's presence, assuring believers that they are never alone. Theological Implications These descriptions of God's presence carry significant theological implications: Majesty and Holiness : The imagery of God sitting above the circle of the earth and residing in the northern parts underscores His majesty and holiness. It calls believers to revere and worship Him as the supreme ruler of the universe. Reassurance and Comfort : Understanding God's omnipresence offers profound reassurance and comfort. Believers can find solace in knowing that God is always with them, guiding and protecting them through life's challenges. Call to Humility : Recognizing the vastness of God's power and the intimacy of His care calls believers to a posture of humility and gratitude. It invites them to trust in His wisdom and sovereignty, even when circumstances are beyond their understanding. Conclusion The Bible's depictions of God sitting upon the circle of the earth and residing in the northern parts provide rich and evocative imagery that conveys His sovereignty, majesty, and omnipresence. These descriptions invite believers to contemplate the greatness of God and His intimate involvement in their lives. By exploring these scriptural themes, we gain a deeper appreciation for the divine mystery and the assurance that God is always with us, no matter where we are. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Jesus (Isa) in the Quran: Surah Al-Baqarah 2:87 : "And We gave Moses the Book and followed him up with a succession of Messengers; We gave Jesus , the son of Mary, clear (Signs) and strengthened him with the holy spirit." Surah Al-Baqarah 2:253 : "Of those Messengers, We have exalted some above others; to some of them God spoke, others He raised to degrees (of honor); to Jesus , the son of Mary, We gave clear (Signs) and strengthened him with the holy spirit." Surah Al-Imran 3:45 : "Behold! the angels said: "O Mary! God gives you glad tidings of a Word from Him: his name will be Christ Jesus , the son of Mary, held in honor in this world and the Hereafter and of (the company of) those nearest to God." Surah Al-Imran 3:52 : "When Jesus found Unbelief on their part he said: 'Who will be my helpers to (the work of) God?'" Surah Al-Imran 3:55 : "Behold! God said: 'O Jesus ! I will take you and raise you to Myself and clear you (of the falsehoods) of those who blaspheme; I will make those who follow you superior to those who reject faith, to the Day of Resurrection.'" Surah An-Nisa 4:157 : "And [for] their saying, 'Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain." This verse is significant because it presents the Islamic perspective on Jesus' crucifixion, emphasizing that he was not killed or crucified but rather it appeared so to the people. This differentiates Islamic beliefs from Christian teachings regarding the crucifixion and resurrection of Jesus. Surah An-Nisa 4:171 : "O People of the Book! Commit no excesses in your religion: nor say of God aught but the truth. Christ Jesus the son of Mary was (no more than) a Messenger of God, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in God and His Messengers." Surah An-Nisa 4:172 : "Christ does not disdain to serve and worship God, nor do the angels, those nearest (to God): those who disdain His worship and are arrogant, He will gather them all together unto Himself to (answer)." Surah Al-Ma'idah 5:110 : "Then will God say: 'O Jesus the son of Mary! Recount My favor to you and to your mother. Behold! I strengthened you with the holy spirit, so that you did speak to the people in childhood and in maturity.'" Surah Al-Ma'idah 5:112 : "Behold! the disciples, said: 'O Jesus the son of Mary! Can your Lord send down to us a table set (with viands) from heaven?'" Surah Al-Ma'idah 5:114 : "Said Jesus the son of Mary: 'O God our Lord! Send us from heaven a table set (with viands), that there may be for us a solemn festival and a sign from You, and provide for our sustenance, for You are the best Sustainer (of our needs).'" Surah Al-Ma'idah 5:116 : "And behold! God will say: 'O Jesus the son of Mary! Did you say unto men, worship me and my mother as gods in derogation of God?'" Surah Maryam 19:34 : "Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute." Messiah (Al-Masih) in the Quran: Surah Al-Imran 3:45 : "Behold! the angels said: 'O Mary! God gives you glad tidings of a Word from Him: his name will be Christ Jesus (Al-Masih Isa), the son of Mary, held in honor in this world and the Hereafter and of (the company of) those nearest to God.'" Surah An-Nisa 4:157 : "That they said (in boast), 'We killed Christ Jesus (Al-Masih Isa) the son of Mary, the Messenger of God.'" Surah An-Nisa 4:171 : "O People of the Book! Commit no excesses in your religion: nor say of God aught but the truth. Christ Jesus (Al-Masih Isa) the son of Mary was (no more than) a Messenger of God..." Surah An-Nisa 4:172 : "Christ (Al-Masih Isa) does not disdain to serve and worship God, nor do the angels, those nearest (to God)..." In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Faith in Focus: Exploring Christian and Islamic Scriptures In a world where religious diversity is both a challenge and an opportunity, understanding the core tenets of different faiths can foster mutual respect and harmony. Today, we delve into the scriptures of Christianity and Islam, exploring the commonalities and unique teachings that guide the lives of millions around the globe. Christianity: The Bible The Bible, the holy scripture of Christianity, is divided into the Old Testament and the New Testament. It contains a rich tapestry of narratives, teachings, and prophecies that have shaped Christian thought and practice for centuries. Here are some key scriptures: John 3:16 : "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." Jeremiah 29:11 : "For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." Romans 8:28 : "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." Philippians 4:13 : "I can do all things through him who gives me strength." Proverbs 3:5-6 : "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight." These verses encapsulate the essence of Christian faith—God's love, His plans for humanity, and the strength derived from faith in Him. Islam: The Quran The Quran, the holy book of Islam, is considered the literal word of God as revealed to the Prophet Muhammad. It is divided into chapters called surahs, which are further divided into verses known as ayahs. Here are some key verses: Surah Al-Baqarah 2:286 : "Allah does not burden a soul beyond that it can bear..." Surah Al-Imran 3:195 : "And their Lord has accepted of them, and answered them: 'Never will I allow to be lost the work of any of you, be they male or female; you are of one another. So those who emigrated or were driven out from their homes, and strove and endured in My cause, and they were true to My covenant, shall have their reward with their Lord. No fear shall be on them, nor shall they grieve.'" Surah Al-Anfal 8:46 : "And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart." Surah Al-Ma'idah 5:48 : "We have revealed to you the Book in truth, confirming what was before it, and a guidance and a mercy for the righteous." Surah Al-Fatihah 1:1-7 : "In the name of Allah, the Entirely Merciful, the Especially Merciful. Praise be to Allah, Lord of the worlds. The Entirely Merciful, the Especially Merciful. Sovereign of the Day of Judgment. It is You we worship and You we ask for help. Guide us on the straight path, the path of those who have received Your grace; not the path of those who have brought down wrath upon themselves, nor of those who have gone astray." These verses highlight the themes of mercy, guidance, and the importance of obedience to God's will in Islam. Common Grounds and Divergences Both Christianity and Islam emphasize monotheism, the belief in one God, the God of Abraham. They share reverence for figures such as Abraham and Jesus, though their roles and significance differ. Christianity views Jesus as the Son of God and the savior, while Islam regards Jesus as Messiah a prophet and messenger of God. Despite these commonalities, the two faiths diverge in their theological beliefs and practices. Christianity's concept of the SEP Trinity, all three Holy Ghost, Jehovah and Jesus are separated, and all 3 are not one. While Islam's emphasis on the finality of the Prophet Muhammad's revelation and the Quran as the ultimate and complete guide is unique to the faith. Conclusion Exploring the scriptures of Christianity and Islam reveals a rich tapestry of divine guidance, moral teachings, and spiritual wisdom. While the two faiths have distinct beliefs and practices, their shared values of monotheism, mercy, and guidance offer a foundation for mutual understanding and respect. By delving into these sacred texts, we can appreciate the depth and beauty of each tradition, fostering a world where diverse faiths coexist in harmony. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Divine Paradoxes: Embracing the Mysteries of Faith In the journey of faith, believers often encounter paradoxes—statements or concepts that seem contradictory yet reveal deeper truths about God and the Christian life. These divine paradoxes challenge our understanding and invite us to embrace the mysteries of faith with humility and wonder. In this blog post, we will explore some of these paradoxes, uncovering their profound significance and how they shape our relationship with God. Paradox of Strength in Weakness One of the most profound paradoxes in Christianity is the idea that strength is found in weakness. The Apostle Paul, in his letter to the Corinthians, writes about his own struggles and how he learned to embrace his weaknesses: > "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me." - 2 Corinthians 12:9 This paradox teaches us that in acknowledging our limitations and vulnerabilities, we open ourselves to God's grace and power. It is a call to humility and dependence on God, recognizing that our true strength comes from Him. Paradox of Giving to Receive Another powerful paradox is the concept of giving to receive. Jesus teaches this principle in the Gospel of Luke: > "Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you." - Luke 6:38 This paradox challenges our natural inclination to hold on to our resources and invites us to be generous. It reveals the truth that in giving, we receive blessings that far exceed what we give away. This principle applies not only to material possessions but also to love, kindness, and forgiveness. Paradox of Freedom in Surrender The Christian life is marked by the paradox of finding freedom in surrender. Jesus calls His followers to take up their cross and follow Him, which involves surrendering our own desires and will to God's: > "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it." - Luke 9:23-24 This paradox teaches that true freedom and fulfillment come from surrendering our lives to God. It is in letting go of our own plans and trusting in His that we discover a deeper purpose and joy. Paradox of Life Through Death One of the central themes of the Christian faith is the paradox of life through death. Jesus' crucifixion and resurrection embody this truth, as He conquered death to bring eternal life to humanity: > "For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his." - Romans 6:5 This paradox invites believers to embrace the reality that through Jesus' death and resurrection, we are given new life. It challenges us to die to our old selves and be transformed into new creations in Christ. Paradox of Joy in Suffering Finally, the paradox of joy in suffering is a profound aspect of the Christian experience. The Apostle Peter encourages believers to rejoice even in the midst of trials: > "In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed." - 1 Peter 1:6-7 This paradox teaches that suffering can lead to spiritual growth and a deeper relationship with God. It reminds us that our trials are temporary and that we can find joy in the hope of eternal life with Christ. Conclusion: Embracing the Mysteries Divine paradoxes invite us to embrace the mysteries of faith with humility and wonder. They challenge our understanding and call us to trust in God's wisdom and sovereignty. By embracing these paradoxes, we deepen our relationship with God and discover the profound truths that shape our Christian journey. Let us walk in faith, embracing the mysteries and trusting in the One who holds all things in His hands. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

10/03/2024 Today's Headlines: A Christian Perspective on Current Events In a world where news travels fast and often focuses on the negative, it's important for Christians to stay informed and grounded in their faith. Today's headlines bring a mixture of challenges and hope, reminding us of our role as believers in a turbulent world. Let's take a closer look at some of the significant stories affecting the Christian community and how we can respond with faith and action. Youth Pastor Sentenced in North Carolina In North Carolina, a youth pastor has been sentenced for misconduct, a sobering reminder of the importance of accountability and integrity within the church. As believers, we must hold our leaders to high moral standards and ensure that our communities are safe and nurturing environments for all members, especially the youth. Scripture reminds us in James 3:1, "Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly." This serves as a call to support our church leaders while also demanding transparency and accountability. The youth pastor, Demiro Rick Johnson, was sentenced to 34 years in prison for misconduct of a 14-year-old girl. Johnson, who referred to the girl as his "spiritual daughter," was convicted of multiple charges related to the abuse. This tragic case has deeply affected the community and serves as a stark reminder of the importance of vigilance and accountability in positions of trust. Disaster Relief Efforts in North Carolina In the aftermath of Hurricane Helene, thousands of residents are turning to local churches for supplies and prayer. The body of Christ is called to be a source of comfort and aid in times of crisis. James 2:15-16 encourages us to put our faith into action: "Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?" As we mobilize relief efforts, let's remember to offer both physical support and spiritual encouragement to those affected by the disaster. Persecution of Christians in Nigeria A recent report reveals that Fulanis in Nigeria have killed more Christians than Boko Haram and ISWAP combined. This tragic news highlights the ongoing persecution faced by our brothers and sisters in Christ around the world. Hebrews 13:3 urges us to "Remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering." We must continue to pray for the persecuted church and advocate for their protection and freedom. Attempt to Ban Church Worship in Indonesia In Indonesia, an attempt to ban a church's worship ended in an apology. This outcome serves as a reminder that religious freedom is a fundamental right that must be upheld. Ephesians 6:12 tells us, "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." As Christians, we must stand firm in our faith and support efforts to protect religious liberties worldwide. Christian Girl Kidnapped in Pakistan The kidnapping and forced conversion of a 16-year-old Christian girl in Pakistan is a heartbreaking example of the dangers faced by religious minorities. Psalm 82:3-4 calls us to "Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked." We must raise awareness about such atrocities and support organizations working to protect vulnerable individuals. Police in UK Compensate Preacher In the United Kingdom, preachers are being compensated for unlawful arrests and jailing. This development highlights the importance of upholding free speech and religious expression. Acts 4:19-20 recounts the apostles' response to being commanded not to speak or teach in the name of Jesus: "But Peter and John replied, ‘Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard.’" This passage encourages us to boldly proclaim our faith, even in the face of opposition. Study on Church Attendance Among Evangelicals A new study reveals that conservatives are the group most likely to identify as "low-attending Evangelicals." This finding calls us to reflect on the importance of regular fellowship and worship. Hebrews 10:24-25 emphasizes the value of community: "And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching." As we navigate the challenges of modern life, let's prioritize gathering with fellow believers to strengthen our faith and support one another. Conclusion Today's headlines remind us of the diverse challenges and opportunities facing the Christian community. Whether responding to disasters, advocating for religious freedom, or supporting persecuted believers, we are called to live out our faith in tangible ways. Let's stay informed, pray fervently, and act with compassion and courage as we seek to make a positive impact in our world. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

10/03/2024 Tensions Escalate as Iran Launches Missile Strike on Israel In a dramatic escalation of hostilities, Iran launched a significant missile strike on Israel, targeting multiple locations, including air bases, and causing secondary explosions. This unprecedented attack has heightened tensions in the already volatile Middle East region. The Attack On October 1, 2024, Iran fired approximately 180 ballistic missiles at various targets in Israel. The missiles were launched in response to the recent killing of several Hezbollah leaders by Israeli forces. The Iranian Revolutionary Guards executed the attack, which was codenamed Operation True Promise . The missiles struck key Israeli military facilities, including Nevatim Airbase and Tel Nof Airbase. Videos posted on social media showed multiple warheads landing around these airbases, causing significant damage. Biblical Context In times of conflict and uncertainty, it is essential to find solace in the words of the Bible. As Psalm 23:4 reminds us, "Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me." This scripture can serve as a source of comfort and strength for those affected by the recent events. Casualties and Damage The missile strike resulted in the death of one Palestinian civilian and injuries to several others, including two Israeli and two Jordanian civilians. While many of the missiles were intercepted by Israel's missile defense systems, some managed to hit their targets, causing secondary explosions and extensive damage. The headquarters of Israel's intelligence agency, Mossad, in northern Tel Aviv, was also targeted, but the missiles missed their mark, resulting in a large crater near the facility. International Response The international community has expressed deep concern over the escalating conflict. The United States and its allies have condemned the missile strike and pledged support for Israel. Jake Sullivan, the US President's national security adviser, confirmed that most of the missiles were intercepted by the missile defense systems of Israel, the United States, and Jordan. However, the attack has raised the stakes in the already tense Middle East, with fears of a wider conflict looming. Philippians 4:13 offers reassurance in such trying times: "I can do all things through Christ who strengthens me." This scripture can provide encouragement and hope to those affected by the ongoing conflict. Israel's Response In response to the missile strike, Israel has vowed to retaliate. Prime Minister Benjamin Netanyahu stated that Iran had made a "big mistake" and would "pay" for the attack. Israel is planning a significant retribution against Iran, which could potentially widen the armed conflict across several Middle Eastern nations. The Israeli military is currently conducting localized and targeted ground operations against Hezbollah command posts and weapons storage sites in Lebanon. Conclusion The missile strike by Iran marks a significant escalation in the ongoing conflict between the two nations. As the situation continues to unfold, the international community watches with bated breath, hoping for a resolution that will prevent further bloodshed and instability in the region. Jeremiah 29:11 offers hope and assurance for the future: "For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." This scripture can serve as a reminder that even in the darkest times, there is hope for a better future. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

The Sovereignty of God: Sitting on the Circle of the Earth The imagery of God sitting on the circle of the Earth, as depicted in the Book of Isaiah, provides a profound and majestic portrayal of divine sovereignty. This concept underscores God's supreme authority, His intimate involvement in creation, and His omnipotent presence that encompasses the entire world. Isaiah's Vision: God on the Circle of the Earth One of the most evocative descriptions of God's sovereignty is found in Isaiah 40:22: > “It is God who sits above the circle of the earth, and its inhabitants are like grasshoppers; Who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.” This verse captures the grandeur and omnipotence of God, presenting Him as the supreme ruler who surveys the Earth from above. The imagery of God sitting on the circle of the Earth highlights His comprehensive vision and control over all creation. The comparison of inhabitants to grasshoppers emphasizes we look about the size of a grasshopper from where God sees us from. The act of stretching out the heavens like a curtain and spreading them like a tent illustrates God's meticulous craftsmanship and care in creating a dwelling place for humanity. This depiction also reflects the protection and provision that God offers to His creation. Other Biblical References to Divine Sovereignty The Bible is replete with references to God's supreme authority over the Earth. Proverbs 8:27 provides another glimpse into divine creation: > “When He established the heavens, I was there, when God inscribed a circle on the face of the deep.” This verse reiterates the notion of a divinely inscribed circle, affirming God's encompassing control over the cosmos. Similarly, Job 26:10 states: > “God has inscribed a circle on the surface of the waters at the boundary of light and darkness.” Job’s reflection on creation showcases the extent of God’s authority, drawing a boundary between light and darkness and marking His sovereign rule. God Sits at the Northern Parts: The Bible also contains references to the seat of the Most High in the "sides of the north." In Isaiah 14:13-15, the ambitions of Lucifer are contrasted with the position of God: > “But you said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly In the remote parts of the north. 'I will ascend above the heights of the clouds; I will make myself like the Most High. The Santa Claus and Satan Parallels The cultural figure of Santa Claus, often is associated with Satan and the North Pole, where God resides in the northern sky. However, some interpretations draw a controversial parallel between Santa and Satan, particularly focusing on the anagram similarity of the names. This connection emphasizes the need for discernment and awareness of different interpretations. Parents lie to there children when they are young about Santa, and later in life the children find out their parents lied to them, which makes the child look like a fool because the child went around telling people about Santa, and come to find out there isn't one. And they never believe a word anymore of what their parents tell them. When you don't even trust what your parents tell you, the child will never believe anything anyone tells them. This is the work of the devil. The mention of the northern parts in relation to divine sovereignty highlights a space of ultimate power and governance, distinct from any mythological or cultural appropriations. Conclusion: The Majesty of Divine Sovereignty The imagery of God sitting on the circle of the Earth and the seat of the Most High in the northern parts conveys a profound understanding of His nature. These scriptural references invite believers to reflect on the grandeur of God’s creation and His perpetual presence in the world. Understanding this divine sovereignty fosters a deeper appreciation of our place in the universe and our relationship with the Creator. The themes of authority, protection, and divine craftsmanship resonate throughout these passages, offering timeless insights into the nature of God and His reign over all creation. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Unraveling the Mysteries: Who or What are the Sons of God? The phrase "Sons of God" has sparked intrigue and debate across religious texts and traditions. This exploration seeks to delve into the term’s multifaceted meanings and interpretations within the Bible and the Quran, bringing to light the diverse understandings of this enigmatic concept. Biblical Perspectives: Who or What are the Sons of God? In the Bible, the term "Sons of God" manifests in various contexts, lending itself to multiple interpretations. For instance, in Romans 8:14 (KJV), the term denotes those who are led by the Spirit of God: "For as many as are led by the Spirit of God, they are the sons of God." This verse emphasizes a spiritual relationship, highlighting a close communion with God, reserved for those guided by His Spirit. Another intriguing mention is in Daniel 3:25 and Daniel 3:28 , where the term "Son of God" is associated with a divine being, an angel, who protected Shadrach, Meshach, and Abednego in the fiery furnace: "25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the "Son of God"...28 Then Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his "angel" and delivered his servants that trusted in him." (Daniel 3:25, 28 KJV) This account underscores the protective and interventionist role of divine beings. A Harmonious Exploration Exploring the term "Sons of God" across these sacred texts reveals the rich tapestry of interpretations and beliefs. In the Bible, the phrase can imply both a spiritual kinship with God and a reference to divine beings like angels. In contrast, the Quran underscores the transcendence of God, rejecting any notion of Him having offspring, yet acknowledging the presence of various divine creations. The exploration of such terms not only enriches our understanding of religious texts but also fosters a deeper appreciation for the diverse ways in which humanity perceives and relates to the divine. Examining Angelic Beings Angels hold a significant place in both the Bible and the Quran. They are often seen as intermediaries between God and humanity, carrying out divine tasks. In the Bible, for instance, angels are frequently mentioned in relation to God's interventions and messages to His people. Hebrews 1:14 (KJV) states: "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" This verse underscores the role of angels as servants and protectors, sent to aid those who are aligned with God's purpose. Hebrews 13:2 (KJV) states: "Be not forgetful to entertain strangers: for thereby some have entertained angels unaware." This verse tells us that angels look like us, or you would be aware you were talking to one. In the Quran, angels also play a vital role. They are described as beings created from light, devoid of free will, and fully obedient to Allah. Surah Al-Anbiya (21:19-20) highlights their constant devotion: "To Him belong those in the heavens and the earth. And those near Him are not too proud to worship Him, nor do they tire. They glorify ˹Him˺ day and night, never wavering." This emphasizes the angels' unceasing worship and servitude. Cross-Textual Reflection By comparing these texts, one can see a shared reverence for these divine beings and their roles as messengers and servants. However, the distinction between the Bible's interpretation of "Sons of God" as potentially divine or human in nature, and the Quran's clear stance on the singular divinity of Allah without offspring, is crucial to understanding the theological nuances. Embracing the Mystical The exploration of "Sons of God" and angelic beings across these sacred texts illuminates the profound and varied ways humans have sought to understand their place in the cosmos. Whether viewed through the lens of Christian or Islamic theology, these beings remind us of the transcendence and mystery that lies beyond our immediate perception. Delving into these texts not only enriches our understanding of faith and divinity but also invites a deeper contemplation of the spiritual forces that shape our existence. Each interpretation offers a unique perspective, fostering a greater appreciation for the rich tapestry of belief that spans human history. The Role of Faith Both the Bible and the Quran emphasize the importance of faith in guiding believers through challenges and uncertainties. The story of Shadrach, Meshach, and Abednego highlights how unwavering faith can lead to divine intervention and protection. Their refusal to worship Nebuchadnezzar's golden image, even in the face of death, is a powerful testament to the strength of their belief. In the Bible, 1 Corinthians 10:13: "No temptation has overtaken you, except what is common to mankind. And God is faithful; God will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it" In the Quran, faith is similarly crucial. Surah Al-Baqarah (2:286): "Allah does not burden a soul beyond that it can bear..." These verse emphasizes that believers will not face challenges they cannot endure, reinforcing the idea that faith can provide the strength needed to overcome adversity. Faith in Action By exploring these sacred texts, it becomes clear that faith is not just a belief but a guiding principle that influences actions and decisions. The stories and teachings from both the Bible and the Quran offer timeless lessons on the power of faith in the lives of believers. Bringing it All Together The exploration of the "Sons of God," divine beings, and the role of faith across the Bible and the Quran offers a rich tapestry of insights. These texts provide a foundation for understanding the nature of divine intervention, the significance of spiritual kinship, and the profound impact of faith. As we delve into these sacred writings, we are reminded of the enduring power of faith to guide, protect, and inspire. Whether through the miraculous deliverance of Shadrach, Meshach, and Abednego, or the unwavering devotion of the angels in the Quran, the stories and teachings continue to resonate with believers, offering hope and encouragement in the journey of faith. Contemplating the Divine Beyond the specific references to the "Sons of God" and angels, both the Bible and the Quran invite believers to contemplate the nature of the divine and their relationship with it. In Psalm 8:3-4 (KJV), we find a profound reflection on humanity's place in the universe: "When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him?" This passage highlights the awe and wonder that comes with reflecting on the divine creation and the special relationship humans have with God. Similarly, the Quran encourages contemplation of the universe as a reflection of Allah's greatness. In Surah Al-Ghashiyah (88:17-20), it states: "Do they not look at the camels—how they are created? And at the sky—how it is raised? And at the mountains—how they are firmly set? And at the earth—how it is spread out?" These verses call believers to observe the world around them, recognizing the signs of Allah's craftsmanship and omnipotence. Faith and Reflection Both texts encourage believers to look beyond the immediate and to seek a deeper understanding of the divine. This reflective practice is a cornerstone of faith, helping believers to connect with God and find meaning in their lives. Final Thoughts The exploration of the "Sons of God" and the broader concepts of divine beings and faith across the Bible and the Quran offers a rich and nuanced understanding of how different traditions perceive the divine. These sacred texts, while distinct in many ways, share a common thread of seeking to understand the nature of God and the spiritual forces that influence human existence. By engaging with these texts, believers and scholars alike can gain a deeper appreciation for the complexity and beauty of religious thought. Whether through the lens of Christian or Islamic theology, the stories and teachings continue to inspire and guide those who seek a closer relationship with the divine. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Dubai has no Income Tax: Lessons from Dubai and the Role of Income Tax in America Dubai, a city known for its towering skyscrapers, luxurious lifestyle, and rapid development, has long been a beacon of economic prosperity. One of the most intriguing aspects of Dubai’s economic model is its lack of income tax. This raises an interesting question: why doesn’t America, a country with a vastly different economic structure, do away with income tax? To understand this, we need to delve into the purpose of income tax and explore the implications of such a policy shift. Dubai’s No Income Tax Policy Dubai’s no income tax policy is a significant factor in its appeal to expatriates and businesses. The absence of income tax means that individuals can retain more of their earnings, which in turn stimulates spending and investment within the economy. This policy is part of a broader strategy to attract foreign investment and talent, making Dubai a global hub for business and tourism. Why Doesn’t America Abolish Income Tax? The United States, unlike Dubai, relies heavily on income tax as a primary source of revenue. The federal government collects income tax to fund a wide array of public services and government obligations. These include Social Security, healthcare, education, infrastructure, and national defense. The complexity and scale of the American economy necessitate a robust taxation system to support its diverse needs. One of the main reasons America does not abolish income tax is the challenge of finding an alternative revenue source that can match the income tax’s capacity. While some argue for a shift to consumption-based taxes, such as sales tax or value-added tax (VAT), these alternatives have their own set of challenges and may not generate sufficient revenue to cover the government’s expenditures. The Role of Income Tax in America Income tax plays a crucial role in maintaining the economic stability and social welfare of the United States. It is used to fund essential services that benefit all citizens, such as: Social Security : Provides financial support to retirees, disabled individuals, and survivors of deceased workers. Healthcare : Funds programs like Medicare and Medicaid, ensuring access to healthcare for the elderly, low-income families, and individuals with disabilities. Education : Supports public schools, universities, and educational programs, promoting equal opportunities for all citizens. Infrastructure : Finances the construction and maintenance of roads, bridges, public transportation, and other critical infrastructure. National Defense: Ensures the country’s security by funding the military and defense-related activities. Biblical and Quranic Perspectives on Taxation Both the Bible and the Quran provide insights into the concept of taxation and the responsibilities of individuals and governments. Bible : Romans 13:6-7 : “This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” Matthew 22:21 : “Then he said to them, ‘So give back to Caesar what is Caesar’s, and to God what is God’s.’” Quran : Surah Al-Baqarah 2:177 : “Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is in one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets and gives his wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.” Surah At-Tawbah 9:60 : “Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.” These scriptures highlight the importance of contributing to the welfare of society and fulfilling one’s obligations, including the payment of taxes. The Economic Implications of No Income Tax The idea of abolishing income tax in America brings with it a host of economic implications. While the concept may seem appealing at first glance, it is essential to consider the broader impact on the economy and society. Potential Benefits Increased Disposable Income : Without income tax, individuals would have more disposable income, which could lead to increased consumer spending and stimulate economic growth. Attraction of Talent and Investment : Similar to Dubai, a no income tax policy could attract skilled professionals and businesses, boosting innovation and job creation. Simplification of Tax System : Eliminating income tax could simplify the tax system, reducing administrative costs and making it easier for individuals and businesses to comply with tax regulations. Potential Drawbacks Revenue Shortfall : The most significant challenge would be finding alternative sources of revenue to replace the income tax. This could lead to budget deficits and cuts in essential public services. Increased Inequality : Without income tax, the burden of taxation may shift to consumption-based taxes, which can be regressive and disproportionately affect lower-income individuals. Economic Instability : A sudden shift away from income tax could create economic instability and uncertainty, affecting investor confidence and market dynamics. Exploring Alternative Tax Models While the complete abolition of income tax may not be feasible, exploring alternative tax models could offer a balanced approach. Some potential alternatives include: Value-Added Tax (VAT) : A VAT is a consumption-based tax levied on the value added at each stage of production and distribution. It is widely used in many countries and can generate significant revenue. Carbon Tax : A carbon tax is levied on the carbon content of fossil fuels, aimed at reducing greenhouse gas emissions. It can serve as both a revenue source and an environmental policy tool. Ethical and Moral Considerations From an ethical and moral perspective, the concept of taxation is deeply rooted in the principles of social justice and collective responsibility. Both the Bible and the Quran emphasize the importance of contributing to the welfare of society and supporting those in need. Bible : Proverbs 19:17 : “Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.” Luke 3:11 : “John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’” Quran : Surah Al-Hashr 59:7 : “What Allah has bestowed on His Messenger (and taken away) from the people of the townships, - belongs to Allah, - to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.” Surah Al-Ma’un 107:1-3 : “Have you seen the one who denies the Recompense? For that is the one who drives away the orphan and does not encourage the feeding of the poor.” These scriptures underscore the importance of supporting the less fortunate and fulfilling one’s obligations to society. The Global Perspective on Taxation To further understand the implications of different taxation models, it’s helpful to look at how other countries manage their tax systems and the impact on their economies and societies. Taxation Models Around the World Nordic Countries : Countries like Sweden, Denmark, and Norway have high-income tax rates but also provide extensive social services, including healthcare, education, and social security. This model emphasizes social welfare and equality, funded by progressive taxation. Singapore : Singapore has a relatively low-income tax rate and relies on a combination of consumption taxes (GST) and other revenue sources. The government invests heavily in infrastructure, education, and healthcare, creating a business-friendly environment while ensuring social stability. United Kingdom : The UK employs a mix of income tax, VAT, and other taxes to fund public services. The progressive income tax system ensures that higher earners contribute more, while VAT provides a steady revenue stream from consumption. Balancing Taxation and Economic Growth The challenge for any country is to balance taxation with economic growth and social welfare. High taxes can fund essential services but may also discourage investment and innovation. Conversely, low taxes can stimulate economic activity . The Role of Government and Public Trust A key factor in the success of any taxation system is public trust in the government. When citizens believe that their taxes are used efficiently and transparently, they are more likely to comply with tax regulations. This trust is built through good governance, accountability, and effective public communication. Ethical and Moral Considerations Revisited The ethical and moral dimensions of taxation cannot be overlooked. Both the Bible and the Quran emphasize the importance of fairness, justice, and supporting those in need. These principles can guide policymakers in designing tax systems that promote social equity and economic stability. Bible : Proverbs 22:9 : “The generous will themselves be blessed, for they share their food with the poor.” 2 Corinthians 9:7 : “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” Quran : Surah Al-Baqarah 2:261 : “The example of those who spend their wealth in the way of Allah is like a seed [of grain] that sprouts seven ears; in every ear there are a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.” Surah Al-Insan 76:8-9 : “And they give food in spite of love for it to the needy, the orphan, and the captive, [Saying], ‘We feed you only for the countenance of Allah. We wish not from you reward or gratitude.’” These scriptures highlight the importance of generosity, fairness, and the collective responsibility to support the less fortunate. The Future of Taxation: Innovation and Adaptation As we look to the future, the landscape of taxation is likely to evolve in response to changing economic conditions, technological advancements, and societal needs. Here are some key trends and considerations for the future of taxation: Digital Economy and Taxation The rise of the digital economy presents new challenges and opportunities for taxation. As more businesses operate online and across borders, traditional tax systems may struggle to capture revenue from digital transactions. Governments are exploring new approaches to tax digital services and ensure that multinational corporations pay their fair share. Digital Services Tax (DST) : Some countries have introduced DSTs to tax revenue generated from digital services provided by multinational companies. This aims to address the issue of tax avoidance by tech giants and ensure a fair contribution to the local economy. International Cooperation : The OECD and other international organizations are working on frameworks for global tax reform to address the challenges of the digital economy. This includes proposals for a global minimum tax rate to prevent tax base erosion and profit shifting. Environmental Taxes As the world grapples with climate change, environmental taxes are becoming an essential tool for promoting sustainable practices and reducing carbon emissions. These taxes can incentivize businesses and individuals to adopt greener technologies and reduce their environmental footprint. Carbon Tax : A carbon tax directly targets carbon emissions by levying a fee on the carbon content of fossil fuels. This encourages the use of cleaner energy sources and helps fund environmental initiatives. Plastic Tax : Some countries have introduced taxes on single-use plastics to reduce plastic waste and promote recycling. This can help address the growing problem of plastic pollution in oceans and landfills. Wealth and Inequality Addressing wealth inequality is a growing concern for many governments. Tax policies that target wealth and high-income individuals can help redistribute resources and fund social programs that benefit the broader population, but do harm to the wealthy reinvesting into their businesses which creates jobs. Wealth Tax : A wealth tax targets the net worth of the wealthiest individuals, ensuring that they contribute a fair share to public services. This can help reduce income inequality and provide funding for social programs. Inheritance Tax : Inheritance taxes can prevent the concentration of wealth across generations and promote social mobility. By taxing large inheritances, governments can fund education, healthcare, and other essential services. Ethical and Moral Considerations in Modern Taxation As we navigate the complexities of modern taxation, ethical and moral considerations remain paramount. The principles of fairness, justice, and collective responsibility should guide tax policy decisions. Bible : James 2:15-16 : “Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?” 1 Timothy 6:17-18 : “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share.” Quran : Surah Al-Hadid 57:7 : “Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward.” Surah Al-Baqarah 2:254 : “O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers.” These scriptures remind us of the importance of generosity, fairness, and supporting those in need. As we consider the future of taxation, these values can help guide us towards a more equitable and just society. Conclusion The future of taxation will undoubtedly be shaped by the evolving economic landscape, technological advancements, and societal needs. By exploring innovative tax models and considering ethical and moral principles, we can create a fair and sustainable taxation system that supports the well-being of all citizens. Whether through digital services taxes, environmental taxes, or wealth taxes, the goal remains the same: to ensure that everyone contributes their fair share and that the benefits of economic growth are shared equitably. What are your thoughts on these emerging trends in taxation? Do you think they will help create a more equitable and sustainable future?             In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Jesus in the Bible and the Quran: A Comparative Study Introduction Jesus Christ is a central figure in both Christianity and Islam, but the two religions present him in different lights. In Christianity, Jesus is the Son of God and the Savior of humanity. In Islam, Jesus (known as Isa) is a revered prophet and messenger of Allah. This blog post will explore the differences between Jesus in the Bible and the Quran, highlighting key scriptures from both texts. Jesus in the Bible In the Bible, Jesus is portrayed as the Son of God, the Messiah, and the Savior of the world. His life, teachings, miracles, death, and resurrection are chronicled in the New Testament, particularly in the four Gospels: Matthew, Mark, Luke, and John. Key Scriptures from the Bible: John 1:1-3 : “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.” John 3:16 : “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Matthew 1:21 : “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Luke 24:6-7 : “He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” These scriptures emphasize Jesus’ divine nature, his role as the Savior, and his resurrection, which is a cornerstone of Christian faith. Jesus in the Quran In the Quran, Jesus (Isa) is regarded as one of the greatest prophets sent by Allah. He is not considered divine but is highly respected for his miraculous birth, his teachings, and his miracles. The Quran emphasizes his role as a servant of Allah and a bringer of the Injeel (Gospel). Key Scriptures from the Quran: Surah Al-Imran (3:45) : “When the angels said, ‘O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary —distinguished in this world and the Hereafter and among those brought near [to Allah].’” Surah Maryam (19:34) : “That is Jesus, the son of Mary —the word of truth about which they are in dispute.” Surah An-Nisa (4:157) : “And [for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.’ And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them.” Surah Al-Ma’idah (5:110) : “The Day when Allah will say, ‘O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel, and when you designed from clay [what was] like the form of a bird, then you breathed into it, and it became a bird by permission of Allah.’” These verses highlight Jesus’ miraculous birth, his role as a prophet, and his miracles, but they also emphasize that he is not divine and was not crucified. Key Differences Divinity : In Christianity, Jesus is the Son of God and part of the Holy SEP Trinity. In Islam, Jesus is a prophet. Crucifixion and Resurrection : Christians believe Jesus was crucified, died, and rose again on the third day. The Quran states that Jesus was not crucified but was raised to heaven by Allah. Role and Mission : In the Bible, Jesus’ mission is to save humanity from sin. In the Quran, Jesus’ mission is to guide the Children of Israel and confirm the Torah. Jesus’ Teachings and Miracles Both the Bible and the Quran recount numerous teachings and miracles performed by Jesus. These accounts, while sometimes similar, also reflect the theological differences between Christianity and Islam. In the Bible: Sermon on the Mount (Matthew 5-7) : One of Jesus’ most famous teachings, where he delivers the Beatitudes and teaches about love, forgiveness, and righteousness. Feeding the 5,000 (John 6:1-14) : Jesus miraculously feeds a large crowd with just five loaves of bread and two fish. Healing the Blind Man (John 9:1-12) : Jesus heals a man who was born blind, demonstrating his divine power and compassion. Raising Lazarus from the Dead (John 11:1-44) : Jesus raises Lazarus from the dead, showcasing his authority over life and death. In the Quran: Speaking in the Cradle (Surah Maryam 19:29-30) : As an infant, Jesus speaks to defend his mother, Mary, and proclaim his prophethood. Creating a Bird from Clay (Surah Al-Imran 3:49) : Jesus forms a bird from clay and breathes life into it by Allah’s permission. Healing the Sick and Raising the Dead (Surah Al-Imran 3:49) : Jesus heals the blind and lepers and raises the dead, all by Allah’s permission. Table Spread with Food (Surah Al-Ma’idah 5:112-115) : Jesus prays for a table spread with food to be sent down from heaven as a sign for his disciples. Jesus’ Return Both Christianity and Islam believe in the second coming of Jesus, but the details and significance of this event differ. In Christianity: Christians believe that Jesus will return at the end of times to judge the living and the dead. This event is often referred to as the Second Coming or Parousia. Matthew 24:30-31 : “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” Revelation 19:11-16 : Describes Jesus’ return as a victorious king, riding a white horse and leading the armies of heaven. In Islam: Muslims believe that Jesus will return before the Day of Judgment to restore justice and defeat the false messiah (Al-Masih ad-Dajjal). Surah Az-Zukhruf (43:61) : “And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.” Hadith (Sahih Muslim 2937a) : Describes Jesus’ return, his role in defeating the false messiah, and establishing peace and justice. Jesus’ Role in Eschatology Both Christianity and Islam have eschatological beliefs involving Jesus, but these beliefs differ in their details and implications. In Christianity: Christians believe that Jesus’ return will mark the culmination of God’s plan for humanity. His second coming will bring about the final judgment and the establishment of God’s eternal kingdom. 1 Thessalonians 4:16-17 : “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.” Revelation 21:1-4 : Describes the new heaven and new earth, where God will dwell with His people, and there will be no more death, mourning, crying, or pain. In Islam: In Islamic eschatology, Jesus’ return is a significant event that will precede the Day of Judgment. He will defeat the false messiah (Al-Masih ad-Dajjal), break the cross, kill the swine, and abolish the jizya (tax on non-Muslims). His return will bring justice and peace to the world. Hadith (Sahih Bukhari 3448) : “By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the cross and kill the swine and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).” Surah An-Nisa (4:159) : “And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.” Jesus’ Influence on Interfaith Dialogue The figure of Jesus serves as a bridge for interfaith dialogue between Christians and Muslims. By understanding and respecting each other’s perspectives on Jesus, both communities can find common ground and work towards mutual understanding and cooperation. Common Values: Compassion and Mercy : Both the Bible and the Quran emphasize Jesus’ compassion and mercy towards others. Christians and Muslims can draw inspiration from his example to promote kindness and empathy in their interactions. Faith and Devotion : Jesus’ unwavering faith and devotion to God are central themes in both religions. This shared value can encourage believers to deepen their own faith and commitment to their spiritual practices. Justice and Peace : Jesus’ teachings on justice and peace resonate in both the Bible and the Quran. By focusing on these principles, Christians and Muslims can work together to address social injustices and promote peace in their communities. Jesus’ Legacy and Impact The legacy of Jesus Christ has had a profound impact on both Christianity and Islam, shaping the beliefs, practices, and cultures of billions of people around the world. His teachings continue to inspire and guide individuals in their spiritual journeys and daily lives. In Christianity: Jesus’ teachings form the foundation of Christian doctrine and practice. His message of love, forgiveness, and redemption is central to the Christian faith. The celebration of his birth (Christmas) and resurrection (Easter) are two of the most important events in the Christian liturgical calendar. The Great Commission (Matthew 28:19-20) : “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” The Beatitudes (Matthew 5:3-12) : Jesus’ teachings on the blessings of the poor in spirit, the meek, the merciful, and the peacemakers continue to inspire Christians to live lives of humility, compassion, and justice. In Islam: Jesus (Isa) is honored as one of the greatest prophets in Islam. His life and teachings are seen as a continuation of the message of previous prophets, calling people to worship Allah and live righteous lives. His miraculous birth and his role as a sign of Allah’s power are emphasized in Islamic tradition. Surah Al-Imran (3:52-53) : “But when Jesus felt disbelief from them, he said, ‘Who are my supporters for [the cause of] Allah?’ The disciples said, ‘We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him]. Our Lord, we have believed in what You revealed and have followed the messenger [Jesus], so register us among the witnesses [to truth].’” Surah Al-Ma’idah (5:116) : “And [beware the Day] when Allah will say, ‘O Jesus, Son of Mary, did you say to the people, “Take me and my mother as deities besides Allah?”’ He will say, ‘Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.’” Jesus’ Influence on Art and Culture The figure of Jesus has had a profound impact on art, literature, music, and culture throughout history. His life and teachings have inspired countless works of art and have been a central theme in various cultural expressions. In Art: Renaissance Art : The Renaissance period saw a flourishing of Christian art, with masterpieces such as Leonardo da Vinci’s “The Last Supper” and Michelangelo’s “Pietà” depicting key moments in Jesus’ life. Iconography : In Eastern Orthodox Christianity, icons of Jesus, such as the “Pantocrator” (Ruler of All), are venerated and used in worship. Modern Art : Contemporary artists continue to explore and reinterpret the figure of Jesus, reflecting diverse perspectives and cultural contexts. In Literature: Dante’s “Divine Comedy” : This epic poem explores themes of sin, redemption, and divine justice, with Jesus’ sacrifice playing a central role in the narrative. John Milton’s “Paradise Lost” : This work delves into the fall of man and the promise of redemption through Jesus Christ. C.S. Lewis’ “The Chronicles of Narnia” : The character of Aslan, a Christ-like figure, symbolizes Jesus’ sacrificial love and resurrection. In Music: Classical Music : Composers like Johann Sebastian Bach and George Frideric Handel created monumental works such as the “St. Matthew Passion” and “Messiah,” celebrating the life and mission of Jesus. Gospel Music : This genre, rooted in African American spirituals, expresses deep faith and devotion to Jesus through powerful and uplifting songs. Contemporary Christian Music : Modern artists continue to create music that celebrates Jesus’ teachings and inspires faith in listeners. Jesus’ Ethical Teachings Jesus’ ethical teachings have had a lasting impact on moral philosophy and social justice movements. His emphasis on love, compassion, and justice continues to inspire individuals and communities to work towards a better world. Key Ethical Teachings: The Golden Rule (Matthew 7:12) : “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Love Your Enemies (Matthew 5:44) : “But I tell you, love your enemies and pray for those who persecute you.” The Parable of the Good Samaritan (Luke 10:25-37) : This parable teaches the importance of showing compassion and kindness to all people, regardless of their background or status. Conclusion Jesus Christ is a figure of immense significance in both Christianity and Islam, and his influence extends far beyond religious boundaries. His teachings of love, compassion, and justice continue to inspire and guide individuals in their spiritual journeys and daily lives. By understanding and respecting each other’s perspectives on Jesus, Christians and Muslims can find common ground and work towards mutual understanding and cooperation. Jesus’ legacy is one of profound spiritual and moral influence, offering a vision of a world where love and understanding prevail. His impact on art, literature, music, and ethical thought underscores his enduring relevance and the universal appeal of his message. Feel free to share your thoughts in comment section below. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Six Things that God Hates Proverbs 6:16-19 (King James Version) 16 These six things doth the Lord hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren. The Bible, particularly the book of Proverbs, offers profound wisdom and guidance for living a life that is pleasing to God. In Proverbs 6:16-19, we find a list of six things that the Lord hates, which are described as abominations. These verses serve as a moral compass, highlighting behaviors and attitudes that are detestable to God. Let’s delve deeper into each of these six things to understand why they are so grievous and how we can avoid them in our lives. 1. A Proud Look Pride is often considered the root of many other sins. A proud look signifies arrogance and a sense of superiority over others. This attitude is detestable to God because it goes against the humility that He desires in His followers. Pride can lead to a lack of empathy, a refusal to acknowledge one’s own faults, and a tendency to belittle others. To combat pride, we must cultivate humility, recognizing that all we have and all we are comes from God. Scripture Reference: “Pride goeth before destruction, and an haughty spirit before a fall.” - Proverbs 16:18 (KJV) “And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace.” - Surah Al-Furqan (25:63) 2. A Lying Tongue Honesty is a fundamental principle in the Christian faith. A lying tongue represents deceit and falsehood, which can destroy trust and relationships. God values truth because He is the embodiment of truth. Lies can cause harm, spread misinformation, and lead to a breakdown in community and fellowship. As followers of Christ, we are called to speak the truth in love and to be trustworthy in our words and actions. Scripture Reference: “Lying lips are abomination to the Lord: but they that deal truly are his delight.” - Proverbs 12:22 (KJV) “And do not mix the truth with falsehood or conceal the truth while you know [it].” - Surah Al-Baqarah (2:42) 3. Hands that Shed Innocent Blood The sanctity of life is a core tenet of the Bible. Hands that shed innocent blood refer to acts of violence and murder. Taking an innocent life is a grave sin that goes against God’s commandment to love one another. It is a direct attack on the image of God in which every human being is created. To uphold the value of life, we must promote peace, justice, and compassion in our interactions with others. Scripture Reference: “Thou shalt not kill.” - Exodus 20:13 (KJV) “Whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely.” - Surah Al-Ma’idah (5:32) 4. A Heart that Devises Wicked Imaginations Our thoughts and intentions are just as important as our actions. A heart that devises wicked imaginations is one that harbors evil plans and malicious intentions. This kind of heart is far from God and is inclined towards sin. To guard our hearts, we must fill our minds with what is pure, noble, and praiseworthy. Regular prayer, meditation on Scripture, and seeking God’s guidance can help us maintain a heart that aligns with His will. Scripture Reference: “The heart is deceitful above all things, and desperately wicked: who can know it?” - Jeremiah 17:9 (KJV) “And We have certainly created man and We know what his soul whispers to him, and We are closer to him than [his] jugular vein.” - Surah Qaf (50:16) 5. Feet that Be Swift in Running to Mischief This phrase describes a tendency to rush into sinful behavior without hesitation. It reflects a lack of self-control and a propensity for engaging in harmful activities. God desires that we exercise self-discipline and avoid situations that lead us into temptation. By being mindful of our actions and seeking to do good, we can resist the urge to participate in mischief and instead pursue righteousness. Scripture Reference: “Abstain from all appearance of evil.” - 1 Thessalonians 5:22 (KJV) “And those who avoid the major sins and immoralities, and when they are angry, they forgive.” - Surah Ash-Shura (42:37) 6. A False Witness that Speaketh Lies Bearing false witness is a serious offense because it involves lying about others, often leading to unjust consequences. It can ruin reputations, cause division, and perpetuate injustice. God calls us to be people of integrity, who uphold the truth and stand against falsehood. By being honest and fair in our dealings, we reflect God’s character and contribute to a just and harmonious society. Scripture Reference: “Thou shalt not bear false witness against thy neighbour.” - Exodus 20:16 (KJV) “O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives.” - Surah An-Nisa (4:135) 7. He that Soweth Discord Among Brethren Sowing discord refers to creating conflict and division among people, particularly within the community of believers. This behavior is particularly harmful because it undermines the unity and love that should characterize the body of Christ. God desires that we live in harmony, supporting and encouraging one another. To prevent discord, we must practice forgiveness, seek reconciliation, and promote peace within our communities. Scripture Reference: “Behold, how good and how pleasant it is for brethren to dwell together in unity!” - Psalm 133:1 (KJV) “And hold firmly to the rope of Allah all together and do not become divided.” - Surah Al-Imran (3:103) In conclusion, Proverbs 6:16-19 provides a clear warning against behaviors and attitudes that are detestable to God. By understanding and avoiding these six things, we can live in a way that honors God and fosters healthy, loving relationships with others. Let us strive to embody humility, honesty, peace, purity, self-control, integrity, and unity in our daily lives, reflecting the character of Christ in all that we do. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”