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Remember the Homeless: A Call to Compassion and Generosity Before you ignore another homeless person on the street, just remember that’s someone’s child. In Heaven, even a 100-year-old is considered a child. “Ye are gods; and all of you are children of the most High.”  ~ Psalm 82:6 “A generous person will prosper; whoever refreshes others will be refreshed.”  ~ Proverbs 11:25 Michael Hopkins envisioned that if America would drop the corporate tax rate from 35% to a Godly amount of 10%, corporations would reinvest into their companies, creating more jobs. This increase in employment would generate more tax income than the current 35% rate, ultimately " ending homelessness in America ." You do not rob the wealthy to help the poor. Did Jesus do this? Wealthy people are the ones that create jobs. High taxes cause layoffs and loss of jobs. God blessed them with that business; let their business flourish like a tree planted by the waters. “You say in your heart, by My power and the might of my hand hath gotten me this wealth… Remember the LORD thy God: for it is Jehovah that giveth thee power to get wealth.”  ~ Deuteronomy 8:17-18 “Jehovah said, my people do not follow the 10 Laws of the Lord…the lying pen of the scribes has made the Law into a lie… I, Jehovah, will give their wives to others and their fields to conquerors, because everyone is ‘greedy’ for unjust gain; from prophet to priest, everyone deals falsely.”  ~ Jeremiah 8:7-10 “A tithe (10% offering/sacrifice) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord…the tenth shall be holy unto the Lord.”  ~ Leviticus 27:30-32 “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over…”  ~ Luke 6:38 “He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.”  ~ Proverbs 28:27 “The righteous care about justice for the poor, but the wicked have no such concern.”  ~ Proverbs 29:7 “Whoever shuts their ears to the cry of the ‘poor’ will also cry out and not be answered.”  ~ Proverbs 21:13 “Whoever helps the poor lends to the Lord, and he will repay him for his deed.”  ~ Proverbs 19:17 “Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. And he said, ‘Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.’”  ~ Luke 21:1-4 This passage highlights the importance of generosity and sacrificial giving in the eyes of Jesus. The widow’s offering of two small coins, despite being meager in financial value, was considered greater by Jesus because it represented her giving 100% of what she had. In contrast, the rich individuals were not necessarily sacrificing much percentage-wise compared to the widow’s 100% offering. Let us remember to be generous and compassionate, acknowledging that every person we encounter is a child of God. By doing so, we can create a society where everyone is cared for and valued. Truth Behind Taxes and Currency The Hidden Masters: Unveiling the Truth Behind Taxes and Currency The concept of property being taken due to unpaid taxes can indeed feel like theft, because you paid for the property with Legal Tender Currency that use to be backed by gold. Legally, it’s known as a tax lien or tax foreclosure, where the government claims property to recover unpaid taxes. This process is often seen as unfair by many people. But let’s delve deeper into the roots of this system. The first person to make a $1 bill is your master. Who created the first $1 bill?  Or who was the first person to implement a coin, which is essentially the same thing—a currency coin form of trade? Imagine I created the first gold coin and told you to do some work for me. In return, I would give you this coin, but you would have to give me 10% of the coin back as taxes.  Where would you get the second coin, a 10% coin, to pay me back? This is a pyramid scheme that’s been going on throughout history. You cannot create a $1 bill, hire someone to do some work for you, give them a $1 bill, and expect them to pay back a portion when there’s only one in existence. So where does the second one come from?  The answer is your master. And there are many masters in this world; each country has a master because all countries do the exact same thing in creating currency coins and digits on the computer. Long ago, do you think people would work for you for some digits on a computer? These concepts are instilled in children’s minds through our current schooling system. Your master or masters are the ones who write the books for your kids to read. What has your child been learning lately? People don’t even understand what slavery is,  and they don’t know what taxes are. You’re forced to pay taxes or go to jail, which is a form of slavery. If you don’t pay your property tax, the county will sell your property because they own it.   This is modern-day slavery.  Do you think God is happy with this? The Treasury of the United States used to create our currency. Now, America has to borrow money from an unknown entity  that owns the Federal Reserve. If we had the power to create our own currency before, why don’t we now?  The answer is the Federal Reserve is your master. We don’t own anything anymore. We were robbed when the Federal Reserve was enacted. America doesn’t create its own currency anymore. Our currency used to have the phrase “Treasury of the United States” printed on it.  In today’s world, it says  “Federal Reserve,”  from which the government borrows money . This means America doesn’t own anything anymore; we’re broke because we have to borrow from somebody else. Taxation and the creation of money are both pyramid schemes and forms of modern-day slavery. If you don’t pay your taxes, you go to jail. If you don’t pay your taxes on your property, they will sell your property or steal it—same thing.  So who is your true master? Who really owns America? If we owned America, we wouldn’t have to borrow money all the time. End of story. Support Your Local Food Drive Join the Fight Against Hunger: Support Your Local Food Drive In a world where food insecurity affects millions, food drives play a crucial role in hunger relief. By participating in a food drive, you can help feed families and support the needy in your community. Whether you’re donating non-perishable items or volunteering your time, every effort counts in the fight against hunger. Why Food Drives Matter Food drives are essential for providing food assistance to those in need. They help stock food banks and pantries, ensuring that everyone has access to nutritious meals. Community support is vital in making these charity events successful. When you donate food, you’re not just giving items; you’re giving hope and sustenance to those who need it most. Proverbs 22:9  says, “The generous will themselves be blessed, for they share their food with the poor.”  By participating in food drives, we embody this spirit of generosity and compassion. How You Can Help There are many ways to get involved in a local food drive. You can donate non-perishable items such as canned goods, pasta, and rice. Volunteering your time to help with food collection and distribution is another great way to contribute. By participating in community outreach and service, you can make a significant impact on hunger prevention. Matthew 25:35  reminds us, “For I was hungry and you gave me something to eat,  I was thirsty and you gave me something to drink, I was a stranger and you invited me in.” This scripture encourages us to help those in need and show kindness to others. The Power of Community Community food drives bring people together for a common cause. They raise hunger awareness and encourage others to give back. When we unite to support food drives, we create a ripple effect of generosity and compassion. Every food donation, no matter how small, helps in the fight against hunger. Galatians 6:2  tells us, “Carry each other’s burdens, and in this way you will fulfill the law   of Christ.”  By supporting food drives, we help carry the burdens of those struggling with hunger. Upcoming Food Drive Events Keep an eye out for upcoming food drive events in your area. These events are a great opportunity to get involved and make a difference. Whether it’s a food drive campaign or a charity drive, your participation is invaluable. Help end hunger by supporting these initiatives and spreading the word. Volunteer and Donate Today Your support is needed now more than ever. Donate today and help feed families in need. Volunteer your time and skills to assist with food drive collections and distributions. Together, we can make a difference and ensure that no one goes hungry. Hebrews 13:16  encourages us, “And do not forget to do good and to share with others, for with such sacrifices God is pleased.”  Your contributions to food drives are a way to do good and share with those in need. Understanding Allodial Title: A Comprehensive Guide Allodial title is a term that often comes up in discussions about land ownership and property rights.  But what exactly does it mean, and how does it differ from other forms of title? In this blog post, we’ll explore the definition of allodial title, its history, benefits, and how it compares to other types of property ownership. What is Allodial Title? Allodial title refers to a system of land ownership where the land is owned free and clear of any superior landlord AKA Government.   This means the owner has absolute ownership and control over the property, without any obligations to a higher authority.  This is in contrast to fee simple, where the owner has the highest degree of ownership under common law but still owes certain duties to the state. In a Country of the Free, why are we not able to own our property? Allodial Title vs. Other Forms of Ownership Allodial Title vs. Fee Simple : While fee simple is the most common form of land ownership, it still involves certain obligations to the state, such as property taxes. Allodial title, on the other hand, is free from such obligations. Allodial Title vs. Leasehold : Leasehold involves renting land from a landlord, whereas allodial title means complete ownership. Allodial Title vs. Freehold : Freehold is similar to fee simple but can include certain restrictions. Allodial title is unrestricted. Allodial Title vs. Common Law : Common law property rights are subject to various legal constraints, unlike the absolute nature of allodial title. Allodial Title vs. Statutory Law : Statutory laws can impose restrictions on property rights, which do not apply to allodial title. Legal Aspects of Allodial Title Allodial Title Legal Status : The legal status of allodial title varies by jurisdiction.  In some places, it is recognized and protected by law,  while in others, it is not. Allodial Title in the USA : In the United States, true allodial title is rare, but some states offer a form of it for certain properties. Allodial Title in Europe :  Allodial title has historical roots in Europe,  particularly in feudal times. Benefits of Allodial Title Allodial Title Benefits : The primary benefit of allodial title is the absolute ownership  and control it provides. Owners are not subject to property taxes (rent) or other obligations to a higher authority. Allodial Title Property Rights : Owners have complete property rights, including the right to use, sell, or transfer the property without restrictions. Historical Context Allodial Title History : Allodial title has its origins in medieval Europe, where it was used to denote land held free from feudal duties. Comparing Allodial Title with Other Property Concepts Allodial Title vs. Equitable Title : Equitable title refers to the benefits of ownership, while allodial title includes both legal and equitable ownership. Allodial Title vs. Legal Title : Legal title refers to the formal ownership of property, while allodial title encompasses full ownership rights. Allodial Title vs. Absolute Title : Absolute title is similar to allodial title but may still involve certain legal obligations. Allodial Title vs. Conditional Title : Conditional title involves ownership subject to certain conditions, unlike the unconditional nature of allodial title. Allodial Title vs. Defeasible Title : Defeasible title can be voided under certain conditions, whereas allodial title cannot. Allodial Title vs. Determinable Title : Determinable title ends automatically upon the occurrence of a specified event, unlike allodial title. Other Comparisons Allodial Title vs. Fee Tail : Fee tail restricts inheritance to direct descendants, while allodial title has no such restrictions. Allodial Title vs. Life Estate : Life estate grants ownership for the duration of a person’s life, whereas allodial title is perpetual. Allodial Title vs. Joint Tenancy : Joint tenancy involves shared ownership, while allodial title is sole ownership. Allodial Title vs. Tenancy in Common : Tenancy in common involves shared ownership with distinct shares, unlike allodial title. Allodial Title vs. Community Property : Community property is jointly owned by spouses, while allodial title is individual ownership. Allodial Title vs. Trust Property : Trust property is managed by a trustee, whereas allodial title is directly owned. Allodial Title vs. Easement : Easements grant limited use of land, while allodial title grants full ownership. Allodial Title vs. Servitude : Servitudes impose obligations on land use, unlike allodial title. Allodial Title vs. Covenant : Covenants are agreements that restrict land use, while allodial title is unrestricted. Allodial Title vs. Restriction : Restrictions limit property use, unlike allodial title. Allodial Title vs. Lien : Liens are claims against property, while allodial title is free from such claims. Allodial Title vs. Mortgage : Mortgages involve borrowing against property, while allodial title is debt-free. Allodial Title vs. Deed : Deeds are documents that transfer ownership, while allodial title is the ownership itself. Allodial Title vs. Title Insurance : Title insurance protects against title defects, while allodial title is free from defects. Allodial Title vs. Title Search : Title searches investigate ownership history, while allodial title is clear ownership. Allodial Title vs. Title Abstract : Title abstracts summarize ownership history, while allodial title is absolute ownership. Allodial Title vs. Title Opinion : Title opinions are legal assessments of ownership, while allodial title is unquestionable ownership. Allodial Title vs. Title Report : Title reports detail ownership status, while allodial title is definitive ownership. Allodial Title vs. Title Guarantee : Title guarantees ensure ownership, while allodial title is guaranteed ownership. Allodial Title vs. Title Policy : Title policies protect against ownership issues, while allodial title has no issues. Allodial Title vs. Title Defect : Title defects are flaws in ownership, while allodial title is flawless. Allodial Title vs. Title Dispute : Title disputes involve ownership conflicts, while allodial title is conflict-free. Allodial Title vs. Title Claim : Title claims are assertions of ownership, while allodial title is undisputed ownership. Allodial Title vs. Title Action : Title actions are legal proceedings, while allodial title is beyond legal challenge. Allodial Title vs. Title Suit : Title suits are lawsuits over ownership, while allodial title is lawsuit-proof. Allodial Title vs. Title Judgment : Title judgments are court decisions, while allodial title is beyond court decisions. Allodial Title vs. Title Decree : Title decrees are official orders, while allodial title is beyond official orders. Allodial Title vs. Title Order : Title orders are directives, while allodial title is beyond directives. Allodial Title vs. Title Certificate : Title certificates are documents of ownership, while allodial title is the ownership itself. Allodial Title vs. Title Registration : Title registration records ownership, while allodial title is inherent ownership. Allodial Title vs. Title Transfer : Title transfers change ownership, while allodial title is permanent ownership. Allodial Title vs. Title Conveyance : Title conveyances are transfers of ownership, while allodial title is untransferable. Allodial Title vs. Title Assignment : Title assignments allocate ownership, while allodial title is self-allocated. Allodial Title vs. Title Release : Title releases relinquish ownership, while allodial title is irrevocable ownership. Allodial Title vs. Title Surrender : Title surrenders give up ownership, while allodial title is unyielding ownership. Allodial Title vs. Title Forfeiture : Title forfeitures are losses of ownership, while allodial title is unlosable ownership. Allodial Title vs. Title Reversion : Title reversions return ownership, while allodial title is non-reversible ownership. Allodial Title vs. Title Escheat : Title escheats revert to the state, while allodial title is non-escheatable ownership. Allodial Title vs. Title Extinguishment : Title extinguishments end ownership, while allodial title is unextinguishable ownership. Allodial Title vs. Title Merger : Title mergers combine ownership, while allodial title is indivisible ownership. Allodial Title vs. Title Partition : Title partitions divide ownership, while allodial title is undividable ownership. Allodial Title vs. Title Consolidation : Title consolidations unify ownership, while allodial title is already unified ownership. Allodial Title vs. Title Subdivision : Title subdivisions split ownership             In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

The Hidden Masters: Unveiling the Truth Behind Taxes and Currency The concept of property being taken due to unpaid taxes can indeed feel like theft, because you paid for the property with Legal Tender Currency that use to be backed by gold. Legally, it’s known as a tax lien or tax foreclosure, where the government claims property to recover unpaid taxes. This process is often seen as unfair by many people. But let’s delve deeper into the roots of this system. The first person to make a $1 bill is your master. Who created the first $1 bill? Or who was the first person to implement a coin, which is essentially the same thing—a currency coin form of trade? Imagine I created the first gold coin and told you to do some work for me. In return, I would give you this coin, but you would have to give me 10% of the coin back as taxes. Where would you get the second coin, a 10% coin, to pay me back? This is a pyramid scheme that’s been going on throughout history. You cannot create a $1 bill, hire someone to do some work for you, give them a $1 bill, and expect them to pay back a portion when there’s only one in existence. So where does the second one come from? The answer is your master. And there are many masters in this world; each country has a master because all countries do the exact same thing in creating currency coins and digits on the computer. Long ago, do you think people would work for you for some digits on a computer? These concepts are instilled in children’s minds through our current schooling system. Your master or masters are the ones who write the books for your kids to read. What has your child been learning lately? People don’t even understand what slavery is, and they don’t know what taxes are. You’re forced to pay taxes or go to jail, which is a form of slavery. If you don’t pay your property tax, the county will sell your property because they own it. This is modern-day slavery. Do you think God is happy with this? The Treasury of the United States used to create our currency. Now, America has to borrow money from an unknown entity that owns the Federal Reserve. If we had the power to create our own currency before, why don’t we now? The answer is the Federal Reserve is your master. We don’t own anything anymore. We were robbed when the Federal Reserve was enacted. America doesn’t create its own currency anymore. Our currency used to have the phrase “Treasury of the United States” printed on it. In today’s world, it says “Federal Reserve,” from which the government borrows money . This means America doesn’t own anything anymore; we’re broke because we have to borrow from somebody else. Taxation and the creation of money are both pyramid schemes and forms of modern-day slavery. If you don’t pay your taxes, you go to jail. If you don’t pay your taxes on your property, they will sell your property or steal it—same thing. So who is your true master? Who really owns America? If we owned America, we wouldn’t have to borrow money all the time. End of story. Giving Up Your Right to Free Speech The 501©(3) Dilemma In the United States, the First Amendment guarantees the right to free speech, a cornerstone of democracy. However, when it comes to nonprofit organizations, particularly those classified under Section 501©(3) of the Internal Revenue Code, there are specific limitations that can feel like a compromise on this fundamental right. If you want to  give up your right to free speech, sign up for a Nonprofit 501C3 You cannot speak against anyone in the government. At least that's what I understand by reading it. Straight off the IRS website. Exemption requirements; "it (non-profit) may not attempt to influence legislation as a substantial part of its activities and it may not participate in any campaign activity for or against political candidates." Read it for yourself, link below: https://www.irs.gov/charities-non-profits/charitable-organizations/exemption-requirements-501c3-organizations Understanding 501©(3) Status A 501©(3) organization is a type of nonprofit that is eligible for federal tax exemption. These organizations are typically charitable, religious, educational, scientific, or literary in nature. The benefits of this status include tax-deductible donations and exemption from federal income tax1 . The Restrictions To maintain their tax-exempt status, 501©(3) organizations must adhere to certain restrictions, particularly regarding political activities. According to the IRS, these organizations: Cannot participate in political campaigns : This means they cannot endorse or oppose political candidates. Must limit their lobbying activities : While some lobbying is allowed, it cannot be a substantial part of their activities 2 . These restrictions are designed to ensure that tax-exempt resources are not used to influence political outcomes. However, they also mean that these organizations must tread carefully when it comes to expressing opinions on political matters. The Free Speech Trade-Off For many, these restrictions can feel like a trade-off. By choosing to operate as a 501©(3), organizations agree to limit their political speech in exchange for the benefits of tax-exempt status. This can be seen as giving up a portion of their right to free speech, particularly when it comes to speaking out against government actions or policies. Misconceptions and Clarifications It’s important to clarify that 501©(3) organizations are not entirely silenced. They can still engage in: Educational activities : Providing information on issues without advocating for specific legislation or candidates. Non-partisan voter education : Conducting voter registration drives and providing information on voting without bias 3 . However, the line between education and advocacy can sometimes be blurry, leading to cautious self-censorship to avoid jeopardizing their tax-exempt status. Conclusion The decision to become a 501©(3) organization involves weighing the benefits of tax exemption against the limitations on political speech. While these restrictions are intended to prevent the misuse of tax-exempt resources, they also highlight a unique aspect of the free speech debate in the nonprofit sector. Understanding these nuances is crucial for any organization considering this path. 1: IRS - Charitable Organizations 2 : IRS - Political Campaign Intervention 3 : IRS - Lobbying What are your thoughts on these restrictions? Do you think the trade-off is worth it for nonprofits? In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

The Many Names and Titles of Jesus Jesus Christ, also known as Jesus of Nazareth, holds a multitude of titles and names that reflect His divine nature and His mission on earth. Each name reveals a different aspect of His character and His relationship with humanity. Let’s explore some of these profound titles and the scriptures that illuminate them. Jesus the Messiah Jesus the Messiah, or the Anointed One, was prophesied in the Old Testament and fulfilled in the New Testament. In John 4:25-26, Jesus reveals His identity to the Samaritan woman at the well: “The woman said, ‘I know that Messiah (called Christ) is coming. When he comes, he will explain everything to us.’ Then Jesus declared, ‘I, the one speaking to you—I am he.’” Jesus the Savior Jesus the Savior came to save humanity from sin and death. In Luke 2:11, the angel announces His birth: “Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” Jesus the Good Shepherd Jesus the Good Shepherd cares for His flock with love and compassion. In John 10:11, Jesus says: “I am the good shepherd. The good shepherd lays down his life for the sheep.” Jesus the Light of the World Jesus the Light of the World brings hope and guidance to those in darkness. In John 8:12, Jesus declares: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” Jesus the Bread of Life Jesus the Bread of Life sustains us spiritually. In John 6:35, Jesus proclaims: “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Jesus the Lamb of God Jesus the Lamb of God was sacrificed for our sins. In John 1:29, John the Baptist exclaims: “Look, the Lamb of God, who takes away the sin of the world!” Jesus the King of Kings Jesus the King of Kings reigns supreme over all creation. In Revelation 19:16, it is written: “On his robe and on his thigh he has this name written: king of kings and lord of lords.” Jesus the Prince of Peace Jesus the Prince of Peace brings reconciliation and tranquility. In Isaiah 9:6, the prophet foretells: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Jesus the Alpha and Omega Jesus the Alpha and Omega signifies His eternal nature. In Revelation 22:13, Jesus says: “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” Jesus the Way, the Truth, and the Life Jesus the Way, the Truth, and the Life is the only path to the Father. In John 14:6, Jesus states: “I am the way and the truth and the life. No one comes to the Father except through me.” Jesus the Great High Priest Jesus the Great High Priest intercedes for us before God. In Hebrews 4:14-15, it is written: “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.” Jesus the Holy One Jesus the Holy One is pure and without sin. In Acts 3:14, Peter addresses the crowd: “You disowned the Holy and Righteous One and asked that a murderer be released to you.” Jesus the Anointed One Jesus the Anointed One was chosen by God to fulfill His divine purpose. In Luke 4:18-19, Jesus reads from the scroll of Isaiah: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Jesus the Teacher Jesus the Teacher imparted wisdom and truth to His followers. In Matthew 7:28-29, it is noted: “When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.” Jesus the Healer Jesus the Healer performed miracles of healing. In Matthew 8:16-17, it is recorded: “When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: ‘He took up our infirmities and bore our diseases.’” Jesus the Friend of Sinners Jesus the Friend of Sinners showed love and compassion to all. In Matthew 11:19, Jesus says: “The Son of Man (Jesus) came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.” Jesus the Carpenter Jesus the Carpenter worked with His hands and lived a humble life. In Mark 6:3, the people of Nazareth ask: “Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offense at him.” Jesus the Prophet Jesus the Prophet spoke God’s truth and foretold future events. In Matthew 21:11, the crowds say: “This is Jesus, the prophet from Nazareth in Galilee.” Jesus the King of the Jews Jesus the King of the Jews was recognized as the promised King. In Matthew 27:37, it is written: “Above his head they placed the written charge against him: this is Jesus, the king of the Jews.” Jesus the Suffering Servant Jesus the Suffering Servant bore our sins and sorrows. In Isaiah 53:3-5, the prophet describes: “He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” Jesus the Risen Lord Jesus the Risen Lord conquered death and rose from the grave. In Matthew 28:6, the angel announces: “He is not here; he has risen, just as he said. Come and see the place where he lay.” Jesus the Ascended Lord Jesus the Ascended Lord returned to heaven and sits at the right hand of God. In Acts 1:9-11, it is described: “After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. ‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.’” Jesus the Advocate Jesus the Advocate intercedes on our behalf before the Father. In 1 John 2:1, it is written: “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.” Jesus the Intercessor Jesus the Intercessor prays for us continually. In Hebrews 7:25, it is stated: “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” Jesus the Mediator Jesus the Mediator bridges the gap between God and humanity. In 1 Timothy 2:5, Paul writes: “For there is one God and one mediator between God and mankind, the man Christ Jesus.” Jesus the Deliverer Jesus the Deliverer rescues us from sin and death. In Romans 11:26, it is prophesied: “And in this way all Israel will be saved. As it is written: ‘The deliverer will come from Zion; he will turn godlessness away from Jacob.’” Jesus the Emmanuel Jesus the Emmanuel, meaning “God with us,” signifies His presence among us. In Matthew 1:23, it is declared: “The virgin will conceive and give birth to a son, and they will call him Immanuel (which means ‘God with us’).” Jesus the Nazarene Jesus the Nazarene refers to His upbringing in Nazareth. In Matthew 2:23, it is noted: “And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.” Jesus the Rabbi Jesus the Rabbi was a respected teacher. In John 1:38, it is recorded: “Turning around, Jesus saw them following and asked, ‘What do you want?’ They said, ‘Rabbi’ (which means ‘Teacher’), ‘where are you staying?’” Jesus the Master Jesus the Master commands authority and respect. In Luke 5:5, Simon Peter addresses Him: “Simon answered, ‘Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.’” Jesus the Lord Jesus the Lord is sovereign over all. In Philippians 2:10-11, Paul writes: “That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” Jesus the Beloved Son Jesus the Beloved Son is dearly loved by the Father. In Matthew 3:17, during His baptism, it is proclaimed: “And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’” Jesus the Only Begotten Son Jesus the Only Begotten Son is unique and one of a kind. In John 3:16, it is famously stated: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Jesus the Son of Man Jesus the Son of Man emphasizes His humanity and His role as the representative of mankind. In Matthew 20:28, Jesus says: “Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Jesus the Son of David Jesus the Son of David highlights His royal lineage. In Matthew 1:1, it is written: “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham.” Jesus the Son of Mary Jesus the Son of Mary acknowledges His earthly mother. In Mark 6:3, the people of Nazareth ask: “Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offense at him.” Jesus the Carpenter’s Son Jesus the Carpenter’s Son refers to His earthly father’s profession. In Matthew 13:55, it is questioned: “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas?” Jesus the Man of Sorrows Jesus the Man of Sorrows experienced deep suffering. In Isaiah 53:3, it is prophesied: “He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.” Jesus the Crucified One Jesus the Crucified One bore our sins on the cross. In 1 Corinthians 1:23, Paul states: “But we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.” Jesus the Risen Savior Jesus the Risen Savior conquered death and rose again. In 1 Corinthians 15:20, it is proclaimed: “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.” The scriptures further enrich our understanding of Jesus’ multifaceted nature and His profound impact on our lives. Each name and title invites us to reflect on His love, sacrifice, and eternal presence. As we continue to meditate on these truths, may our faith be strengthened and our hearts be filled with gratitude for the incredible gift of Jesus. Is Jehovah; Jesus? Understanding the Mistranslations of All Translations in English The relationship between Jehovah and Jesus has been a topic of much debate and interpretation throughout history. One of the key aspects of this discussion is understanding the mistranslations that have occurred in various English translations of the Bible. Jesus: The Son of God Jesus is often referred to as the Son of God.  The term “son” implies that Jesus is a part of God and came from God, much like a human son comes from his father. This is a crucial point in understanding the nature of Jesus and his relationship with Jehovah. Seeing God and Living In the scripture, Jehovah says to Moses, “You cannot see my face and live”  (Exodus 33:20). This indicates that seeing God in His full glory is beyond human capacity. Therefore, if one has seen Jesus, they have not seen Jehovah in His entirety, as it is stated that no one can see God’s face and live. Jesus: A God with a Little ‘g’ Jesus is also referred to as a god with a little ‘g’. This is evident when Jesus tells Satan, “You shall not tempt the Lord your god” (Matthew 4:7). Here, Jesus acknowledges the higher authority from Jehovah. The Pharisees and Jesus When the Pharisees accused Jesus of claiming to be equal to God, Jesus responded by quoting Psalms, “You are gods, and all of you are children of the Most High” (Psalm 82:6). This response highlights the divine potential within all of God’s children and emphasizes that Jesus’ divinity does not diminish Jehovah’s supreme authority. Is Jesus Good? When Jesus was called good, he responded, “There is no one good but the Father, Jehovah”  (Mark 10:18). This statement underscores the unique and supreme goodness of Jehovah, distinguishing Him from all others, including His Son Jesus. It emphasizes that ultimate goodness resides solely in Jehovah. No One Has Seen God John 1:18 states, “No one has ever seen God.”  This aligns with the statement God made to Moses, “You cannot see my face and live” (Exodus 33:20). This means that in human flesh, one cannot see God and survive. However, this does not imply that no one has ever seen God in any form, as the angels are in the presence of God and see Him. Did Jesus Pray to Himself? The question of whether Jesus prayed to Himself is a fascinating one. Jesus and God the Father. Let’s explore this topic through various scriptures. Matthew 26:36 “Then cometh Jesus  with them unto a place called Gethsemane, and said unto the disciples, Sit ye here, while I go and pray yonder.” In this verse, Jesus goes to Gethsemane to pray, showing His human need for communion with God the Father. Luke 3:21 “Now when all the people were baptized, it came to pass, that Jesus  also being baptized, and praying,  the heaven were opened.” Here, Jesus is seen praying during His baptism, which signifies His connection and communication with God the Father. Acts 1:14 “These all continued with one accord in prayer  and supplication, with the women and Mary, the mother of Jesus, and with his brethren.” This verse highlights the early Christians, including Jesus’ family, continuing in prayer, emphasizing the importance of prayer in the life of believers. Romans 15:30 “Now I beseech you, brethren, for the Lord Jesus Christ’s  sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;” Paul urges believers to  pray to God  for him, showing the communal aspect of prayer and its significance in the Christian faith. Philippians 1:19 “For I know that this shall turn to my salvation through your prayer,  and the supply of the Spirit of Jesus Christ. ” Paul acknowledges the power of prayer and the Spirit of Jesus Christ in bringing about his salvation. Colossians 1:3 “We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” This verse shows the practice of giving thanks and praying to God the Father, who is also the Father of Jesus Christ. Conclusion The scriptures show that Jesus prayed to God the Father, highlighting His human nature and need for communion with God. The practice of prayer is central to the Christian faith, as seen in the lives of Jesus, His disciples, and early Christians. Through prayer, believers connect with God, seek guidance, and express their faith. Understanding the relationship between Jehovah and Jesus requires a careful examination of the scriptures and an awareness of the potential mistranslations in English versions of the Bible. By recognizing these nuances, we can gain a deeper understanding of the divine nature of Jesus and his unique relationship with Jehovah. “The Divine Name: Unveiling Jehovah in Scripture” The name Jehovah   holds profound significance in the Judeo-Christian  tradition. It is a name that encapsulates the divine attributes and serves as a powerful symbol of God’s presence and authority. Let us explore the biblical references where this sacred name appears in the King James Version (KJV).   1. Psalms 83:18 "That men may know that thou, whose name alone is JEHOVAH ,  art the most high over all the earth." In this verse, the psalmist acknowledges God’s supremacy by emphasizing that His name— JEHOVAH —stands alone as the highest authority over the entire earth.   2. Isaiah 12:2 "Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH  is my strength and my song; he also is become my salvation." Isaiah extols the Lord as the source of salvation, emphasizing that JEHOVAH  is not only the strength of His people but also their song of deliverance.   3. Exodus 6:3 "And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH  was I not known to them. " In this passage, God reveals His name JEHOVAH  to Moses, highlighting its significance as a revelation distinct from His previous interactions with the patriarchs.   4. Isaiah 26:4 "Trust ye in the LORD for ever: for in the LORD JEHOVAH  is everlasting strength." Isaiah emphasizes that JEHOVAH  provides unwavering strength—an eternal foundation for trust and reliance.   5. Genesis 22:14 "And Abraham called the name of that place JEHOVAH jireh: as it is said to this day, In the mount of the Lord it shall be seen."   6. Exodus 17:15 "And Moses built an altar, and called the name of it JEHOVAH nissi:"   7. Judges 6:24 "Then Gideon built an altar there unto the Lord, and called it JEHOVAH shalom: unto this day it is yet in Ophrah of the Abiezrites.   Remember, the King James Version preserves the sacredness of this name,  allowing us to connect with the Almighty through the ages. Other translations have removed  God's name JEHOVAH  in the Bible, and some translations have removed JEHOVAH all together  and replaced it with the name Lord. "The More You Know" In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Join the Fight Against Hunger: Support Your Local Food Drive In a world where food insecurity affects millions, food drives play a crucial role in hunger relief. By participating in a food drive, you can help feed families and support the needy in your community. Whether you’re donating non-perishable items or volunteering your time, every effort counts in the fight against hunger. Why Food Drives Matter Food drives are essential for providing food assistance to those in need. They help stock food banks and pantries, ensuring that everyone has access to nutritious meals. Community support is vital in making these charity events successful. When you donate food, you’re not just giving items; you’re giving hope and sustenance to those who need it most. Proverbs 22:9  says, “The generous will themselves be blessed, for they share their food with the poor.” By participating in food drives, we embody this spirit of generosity and compassion. How You Can Help There are many ways to get involved in a local food drive. You can donate non-perishable items such as canned goods, pasta, and rice. Volunteering your time to help with food collection and distribution is another great way to contribute. By participating in community outreach and service, you can make a significant impact on hunger prevention. Matthew 25:35  reminds us, “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in.” This scripture encourages us to help those in need and show kindness to others. The Power of Community Community food drives bring people together for a common cause. They raise hunger awareness and encourage others to give back. When we unite to support food drives, we create a ripple effect of generosity and compassion. Every food donation, no matter how small, helps in the fight against hunger. Galatians 6:2  tells us, “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” By supporting food drives, we help carry the burdens of those struggling with hunger. Upcoming Food Drive Events Keep an eye out for upcoming food drive events in your area. These events are a great opportunity to get involved and make a difference. Whether it’s a food drive campaign or a charity drive, your participation is invaluable. Help end hunger by supporting these initiatives and spreading the word. Volunteer and Donate Today Your support is needed now more than ever. Donate today and help feed families in need. Volunteer your time and skills to assist with food drive collections and distributions. Together, we can make a difference and ensure that no one goes hungry. Hebrews 13:16  encourages us, “And do not forget to do good and to share with others, for with such sacrifices God is pleased.” Your contributions to food drives are a way to do good and share with those in need. Here is a list of 100 cities in Missouri that host food drives: Kansas City  - Harvesters St. Louis  - Operation Food Search Springfield  - Ozarks Food Harvest Columbia  - The Food Bank for Central & Northeast Missouri Jefferson City  - Raising Cane’s Independence  - Community Services League Lee’s Summit  - Lee’s Summit Social Services O’Fallon  - O’Fallon Community Food Pantry St. Charles  - Sts. Joachim and Ann Care Service St. Peters  - St. Vincent de Paul Food Pantry Blue Springs  - Blue Springs Community Services League Florissant  - TEAM Food Pantry Joplin  - Crosslines Ministries Chesterfield  - Circle of Concern Wentzville  - Wentzville United Methodist Church Cape Girardeau  - Southeast Missouri Food Bank Wildwood  - Wildwood Christian Church Ballwin  - Ballwin Baptist Church Raytown  - Raytown Emergency Assistance Program Liberty  - In As Much Ministry Kirkwood  - Kirkcare Maryland Heights  - Maryland Heights Church of Christ Gladstone  - Northland Assistance Center Grandview  - Grandview Assistance Program Hazelwood  - Hazelwood Baptist Church Belton  - Belton Welfare Association Webster Groves  - Webster-Rock Hill Ministries Sedalia  - Open Door Service Center Warrensburg  - Johnson County Food Center Rolla  - GRACE (Greater Rolla Area Charitable Enterprise) Arnold  - Arnold Food Pantry Fenton  - Feed My People Farmington  - Farmington Ministerial Alliance Food Pantry Ferguson  - Ferguson Caring League Bridgeton  - Bridgeton Church of the Nazarene Nixa  - Least of These Food Pantry Poplar Bluff  - Bread Shed Neosho  - Help Center Republic  - Destiny Church Hannibal  - Douglass Community Services Lebanon  - L-Life Food Bank West Plains  - Samaritan Outreach Center Sikeston  - Sikeston Food Pantry Marshall  - Marshall Ministerial Alliance Kirksville  - Salvation Army Kirksville Moberly  - Christos Center Warrenton  - Agape Ministry of Warren County Mexico  - Help Center of Mexico Carthage  - Carthage Crisis Center Excelsior Springs  - Good Samaritan Center Fulton  - SERVE, Inc. Jackson  - Jackson Ministerial Alliance Washington  - Loving Hearts Outreach Ozark  - Christian County Family Crisis Center Clinton  - Clinton Christian Church St. Joseph  - Second Harvest Community Food Bank Camdenton  - Lamb House Troy  - Bread for Life Food Pantry Festus  - Ozark Food Pantry Bolivar  - Community Outreach Ministries Raymore  - Raymore-Peculiar Pantry Savannah  - Andrew County Ministries Cameron  - Cameron Food Pantry Monett  - Monett Community Kitchen Marshall  - Marshall Food Pantry St. Robert  - Good Samaritan of the Ozarks Waynesville  - Good Samaritan of the Ozarks Eldon  - Eldon First Christian Church Osage Beach  - The Church at Osage Hills Rogersville  - Rogersville First Baptist Church Willard  - Willard Community Food Pantry Aurora  - Aurora Baptist Temple Marshfield  - Marshfield Christian Church Mountain Grove  - Mountain Grove Food Pantry Buffalo  - Dallas County Food Pantry Cuba  - Cuba Ministerial Alliance Steelville  - Steelville Ministerial Alliance Salem  - Salem United Methodist Church Potosi  - Potosi United Methodist Church De Soto  - De Soto Food Pantry Fredericktown  - Fredericktown Ministerial Alliance Perryville  - Perry County Food Pantry Ste. Genevieve  - Ste. Genevieve Food Pantry Dexter  - Stoddard County Gospel Mission Kennett  - Kennett Ministerial Alliance Malden  - Malden Ministerial Alliance Caruthersville  - Caruthersville Ministerial Alliance Charleston  - Charleston Ministerial Alliance Portageville  - Portageville Ministerial Alliance New Madrid  - New Madrid Ministerial Alliance Hayti  - Hayti Ministerial Alliance Doniphan  - Doniphan Ministerial Alliance Ellington  - Ellington Ministerial Alliance Van Buren  - Van Buren Ministerial Alliance Mountain View  - Mountain View Ministerial Alliance Thayer  - Thayer Ministerial Alliance Alton  - Alton Ministerial Alliance Winona  - Winona Ministerial Alliance Birch Tree  - Birch Tree Ministerial Alliance Willow Springs  - Willow Springs Ministerial Alliance In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Revelation 13:16 And he (The Beast who is a Man) causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: Amazon One: Payments Pay with Palm Recognition Technology Amazon has introduced a new technology called Amazon One that allows customers to pay using their palm. This biometric payment system works by scanning the unique “palm signature” of a customer, which is then linked to their payment card on file. To use this service, customers simply hover their palm over an Amazon One device at checkout. This technology is already available at over 500 Whole Foods and Amazon Fresh locations across the U.S., and it’s being adopted by other businesses as well. The Future of Payments: Embracing RFID Chip Technology in Our Hands? Make payments using an RFID chip implanted in your hand. This technology uses radio-frequency identification (RFID) or near-field communication (NFC) to enable contactless payments. For example, a British-Polish company called Walletmor offers implants that allow users to pay by simply placing their hand near a contactless card reader. While this technology is convenient, it does raise concerns about privacy and security. Some people worry about the invasiveness of having a chip implanted in their body and the potential for misuse of personal data. Biometric Payments: Biometric payments are transactions that use biological characteristics to verify a person’s identity before processing a payment. This technology relies on unique physical or behavioral traits such as fingerprints, facial recognition, iris scans, or voice recognition. The Mark of the Beast: A Biblical Perspective The Book of Revelation , the final book of the New Testament, is filled with vivid imagery and prophetic visions. Among these, the concept of the “mark of the beast” stands out as a significant and often discussed topic. This blog post delves into the scriptures that mention the mark of the beast, exploring their meanings and implications. Revelation 13:17 “And that no man might buy or sell,  save he that had the mark,  or the name of the beast, or the number of his name.” This verse highlights the economic control exerted by the beast. Those who do not have the mark are excluded from commerce, emphasizing the power and influence of the beast over daily life. Revelation 14:11 “And the smoke of their torment ascended up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever received the mark  of his name.” Here, the eternal consequences of worshipping the beast and receiving his mark are depicted. The imagery of unending torment serves as a stark warning against allegiance to the beast. Revelation 15:2 “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast,  and over his image, and over his mark,  and over the number of his name, stand on the sea of glass, having the harps of God.” This verse offers a glimpse of hope and triumph. Those who resist the beast and his mark are depicted in a victorious and glorified state, standing on a sea of glass and holding the harps of God. Revelation 16:2 “And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.” The first vial of God’s wrath brings painful sores upon those who bear the mark of the beast, illustrating the physical and immediate consequences of aligning with the beast. Revelation 19:20 “And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast,  and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.” This verse describes the ultimate defeat of the beast and the false prophet. Those who were deceived and received the mark are also condemned, highlighting the finality of God’s judgment. Revelation 20:4 “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded  for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands;  and they lived and reigned with Christ a thousand years.” In this vision, those who remained faithful to Jesus and resisted the beast are rewarded. They are given thrones and reign with Christ for a thousand years, symbolizing their vindication and eternal reward. Conclusion The scriptures from Revelation paint a vivid picture of the consequences of receiving the mark of the beast and the rewards for those who resist. These passages serve as a powerful reminder of the importance of faithfulness and the ultimate triumph of good over evil. As we reflect on these verses, may we be encouraged to remain steadfast in our faith and trust in God’s ultimate plan. Amazon One: Pay with Palm is not God's plan. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Understanding the Holy Ghost: A Divine Guide The Holy Ghost, also known as the Holy Spirit, plays a crucial role in the lives of believers, offering guidance, comfort, and empowerment. Let’s explore some significant scriptures that highlight the work and presence of the Holy Ghost. 1. John 14:16-17 “And I will ask the Father, and he will give you another Advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” This passage emphasizes the Holy Ghost as an Advocate, continuing Jesus’ work on Earth by guiding and supporting believers. 2. John 16:13 “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” The Holy Ghost is described as the Spirit of truth, guiding believers into all truth and providing spiritual discernment. 3. Acts 1:8 “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” This verse highlights the empowering role of the Holy Ghost, enabling believers to be effective witnesses of Jesus Christ. 4. Romans 8:26-27 “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” The Holy Ghost assists believers in their weaknesses and intercedes on their behalf, aligning their prayers with God’s will. 5. Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Against such things, there is no law.” The Holy Ghost produces spiritual fruit in the lives of believers, reflecting the character of Christ. The Holy Ghost as “He” In several scriptures, the Holy Ghost is referred to using male pronouns, indicating a personal and relational aspect. For instance, in John 16:13 , it says: “But when he , the Spirit of truth, comes, he  will guide you into all the truth. He  will not speak on his  own; he   will speak only what he   hears, and he   will tell you what is yet to come.” This consistent use of “he” underscores the Holy Ghost’s identity as a distinct person within the Trinity, possessing personal attributes and engaging in relational interactions with believers. These scriptures provide a profound understanding of the Holy Ghost’s role in our spiritual journey. Embracing the presence and work of the Holy Ghost can lead to a deeper, more empowered faith life. "Holy Ghost" appears 89 times in the scriptures: Matthew 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost . Matthew 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. Matthew 3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost , and with fire: Matthew 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost  shall not be forgiven unto men. Matthew 12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost , it shall not be forgiven him, neither in this world, neither in the world to come. Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost : Mark 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost . Mark 3:29 But he that shall blaspheme against the Holy Ghost  hath never forgiveness, but is in danger of eternal damnation. Mark 12:36 For David himself said by the Holy Ghost , The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. Mark 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost . Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost , even from his mother’s womb. Luke 1:35 And the angel answered and said unto her, The Holy Ghost  shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. Luke 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost : Luke 1:67 And his father Zacharias was filled with the Holy Ghost , and prophesied, saying, Luke 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost  was upon him. Luke 2:26 And it was revealed unto him by the Holy Ghost , that he should not see death, before he had seen the Lord’s Christ. Luke 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost  and with fire: Luke 3:22 And the Holy Ghost  descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. Luke 4:1 And Jesus being full of the Holy Ghost  returned from Jordan, and was led by the Spirit into the wilderness, Luke 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost  it shall not be forgiven. Luke 12:12 For the Holy Ghost  shall teach you in the same hour what ye ought to say. John 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost . John 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost  was not yet given; because that Jesus was not yet glorified.) John 14:26 But the Comforter, which is the Holy Ghost , whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost . Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost  had given commandments unto the apostles whom he had chosen: Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost  not many days hence. Acts 1:8 But ye shall receive power, after that the Holy Ghost  is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost  by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. Acts 2:4 And they were all filled with the Holy Ghost , and began to speak with other tongues, as the Spirit gave them utterance. Acts 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost , he hath shed forth this, which ye now see and hear. Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost . Acts 4:8 Then Peter, filled with the Holy Ghost , said unto them, Ye rulers of the people, and elders of Israel, Acts 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost , and they spake the word of God with boldness. Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost , and to keep back part of the price of the land? Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost , whom God hath given to them that obey him. Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost  and wisdom, whom we may appoint over this business. Acts 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost , and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost : as your fathers did, so do ye. Acts 7:55 But he, being full of the Holy Ghost , looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, Acts 8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost : Acts 8:17 Then laid they their hands on them, and they received the Holy Ghost . Acts 8:18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost  was given, he offered them money, Acts 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost . Acts 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost . Acts 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost , were multiplied. Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost  and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:44 While Peter yet spake these words, the Holy Ghost  fell on all them which heard the word. Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost . Acts 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost  as well as we? Acts 11:15 And as I began to speak, the Holy Ghost  fell on them, as on us at the beginning. Acts 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost . Acts 11:24 For he was a good man, and full of the Holy Ghost  and of faith: and much people was added unto the Lord. Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost  said, Separate me Barnabas and Saul for the work whereunto I have called them. Acts 13:4 So they, being sent forth by the Holy Ghost , departed unto Seleucia; and from thence they sailed to Cyprus. Acts 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost , set his eyes on him. Acts 13:52 And the disciples were filled with joy, and with the Holy Ghost . Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost , even as he did unto us; Acts 15:28 For it seemed good to the Holy Ghost , and to us, to lay upon you no greater burden than these necessary things; Acts 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost  to preach the word in Asia, Acts 19:2 He said unto them, Have ye received the Holy Ghost  since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost . Acts 19:6 And when Paul had laid his hands upon them, the Holy Ghost  came on them; and they spake with tongues, and prophesied. Acts 20:23 Save that the Holy Ghost  witnesseth in every city, saying that bonds and afflictions abide me. Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost  hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Acts 21:11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost , So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost  by Esaias the prophet unto our fathers, Romans 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost  which is given unto us. Romans 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost , Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost . Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost . Romans 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost . 1 Corinthians 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost  teacheth; comparing spiritual things with spiritual. 1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost  which is in you, which ye have of God, and ye are not your own? 1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost . 2 Corinthians 6:6 By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost , by love unfeigned, 2 Corinthians 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost , be with you all. Amen. 1 Thessalonians 1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost , and in much assurance; as ye know what manner of men we were among you for your sake. 1 Thessalonians 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost . 2 Timothy 1:14 That good thing which was committed unto thee keep by the Holy Ghost  which dwelleth in us. Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost ; Hebrews 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost , according to his own will? Hebrews 3:7 Wherefore (as the Holy Ghost  saith, To day if ye will hear his voice, Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost , Hebrews 9:8 The Holy Ghost  this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Hebrews 10:15 Whereof the Holy Ghost  also is a witness to us: for after that he had said before, 1 Peter 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost  sent down from heaven; which things the angels desire to look into. 2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost . 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost : and these three are one. Jude 1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost . In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Debating Faith in Education: The Controversy Over Bible-Based Curriculum in Texas Public Schools In recent weeks, a significant movement has emerged among Christians in Texas, as thousands have signed a petition opposing the inclusion of Bible-based curriculum in public schools. This petition, organized by Faithful America, reflects a broader concern about the separation of church and state and the implications of integrating religious texts into public education. The proposed curriculum by the Texas Education Agency aims to incorporate the Bible into reading and language arts lessons for elementary students. While some see this as an opportunity to enrich students’ understanding of historical and cultural contexts, others argue that it infringes on religious freedom and the principle of keeping church and state separate. The Petition’s Core Arguments The petition, which has garnered over 15,000 signatures, emphasizes the importance of religious freedom for all students. It states, "Our nation was founded on the principle of the separation of church and state—a phrase that comes from Thomas Jefferson’s own explanation of the First Amendment—and it has defined our country ever since. Forcing our faith on others is theocracy, and such coercion is not what Christ-like love looks like". Biblical Perspectives The debate over teaching the Bible in public schools brings to mind several scriptures that highlight the importance of faith and the role of religious teachings: Proverbs 22:6 : “Train up a child in the way he should go; even when he is old he will not depart from it.” This verse underscores the value of religious education within the family and faith communities, rather than in public institutions. Matthew 22:21 : “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” This scripture is often cited in discussions about the separation of church and state, suggesting that religious and governmental responsibilities should remain distinct. 2 Timothy 3:16-17 : “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” While this verse highlights the importance of scripture in personal and communal faith development, it also raises questions about its role in secular education. Deuteronomy 11:19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. Community Reactions The proposal has sparked diverse reactions within the Christian community. Some parents and educators support the initiative, believing it will provide valuable moral and historical insights. However, others are concerned that it may lead to religious coercion and undermine the religious diversity of students. Conclusion As the Texas Board of Education prepares to make its decision in November, the debate over Bible-based curriculum in public schools continues to evoke strong opinions. This issue not only touches on educational policies but also on fundamental questions about religious freedom and the role of faith in public life. In the words of Jesus, “You shall love your neighbor as yourself” (Matthew 22:39). This guiding principle calls for respect and understanding in navigating these complex issues, ensuring that all students’ rights and beliefs are honored. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

The Ark of the Covenant: A Divine Connection Today, I want to share some insights about the Ark of the Covenant , a topic that holds profound significance for many believers, including myself. This sacred artifact is not just a historical relic but a powerful symbol of God’s presence and covenant with His people. What is the Ark of the Covenant? The Ark of the Covenant  is described in the Bible as a gold-covered wooden chest that held the stone tablets of the Ten Commandments, Aaron’s rod, and a pot of manna. It was constructed under the precise instructions given by God to Moses on Mount Sinai (Exodus 25:10-22). The Ark of the Covenant  was a physical manifestation of God’s covenant with Israel and His promise to dwell among His people. Interesting Facts About the Ark God’s Design : The Ark of the Covenant  was designed by God Himself. He provided Moses with detailed instructions on how to build it, emphasizing its sacred nature (Exodus 25:10-22). The Mercy Seat : The top of the Ark of the Covenant , known as the Mercy Seat, was flanked by two cherubim with outstretched wings. This was considered the throne of God, where He would meet and communicate with Moses (Exodus 25:22). Miraculous Power : The Ark of the Covenant  was associated with several miracles. For instance, when the priests carrying the Ark stepped into the Jordan River, the waters parted, allowing the Israelites to cross on dry ground (Joshua 3:14-17). A Symbol of God’s Presence : The Ark of the Covenant  was carried by the Israelites during their wanderings in the desert and played a crucial role in their victories in battles. It was a constant reminder of God’s presence and guidance (Numbers 10:33-36). Strict Handling Instructions : The Ark of the Covenant  was to be carried using poles inserted through rings on its sides. Touching the Ark directly was forbidden and could result in death, as seen in the case of Uzzah (2 Samuel 6:6-7). Scriptures Highlighting the Ark Exodus 25:10-22 : This passage details the construction of the Ark of the Covenant  and its components. It emphasizes the meticulous care and reverence required in its creation, reflecting its sacred nature. Joshua 3:14-17 : This scripture recounts the miraculous crossing of the Jordan River. As the priests carrying the Ark of the Covenant  stepped into the river, the waters parted, allowing the Israelites to cross on dry ground. This event demonstrated God’s power and His guidance for His people. 1 Samuel 4:3-11 : This passage describes a time when the Ark of the Covenant  was captured by the Philistines due to Israel’s disobedience. It serves as a reminder of the importance of faithfulness and reverence towards God. 2 Samuel 6:12-15 : Here, we see King David bringing the Ark of the Covenant  to Jerusalem with great celebration and worship. This event signifies the joy and reverence associated with God’s presence. Hebrews 9:4 : This New Testament reference highlights the contents of the Ark of the Covenant , including the golden pot of manna, Aaron’s rod that budded, and the tablets of the covenant. The Ark and Our Faith For us today, the Ark of the Covenant  symbolizes God’s enduring promise and His desire to dwell among His people. It reminds us of the importance of obedience, reverence, and faithfulness in our relationship with God. As we reflect on the Ark of the Covenant , let us seek to draw closer to Jehovah, trusting in His guidance and provision. In conclusion, the Ark of the Covenant  is a powerful testament to God’s covenant with His people. It serves as a reminder of His presence, power, and the importance of living a life of faith and obedience. May we all strive to honor God in our lives, just as the Israelites were called to do. The Ark of the Covenant  appears 46 times in the Bible. Ark of the Covenant  is highlighted in all scriptures below: 1 Samuel 6:19 And he smote the men of Bethshemesh, because they had looked into the ark of the Lord , even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the Lord had smitten many of the people with a great slaughter. Numbers 10:33 And they departed from the mount of the Lord three days’ journey: and the ark of the covenant of the Lord  went before them in the three days’ journey, to search out a resting place for them. Numbers 14:44 But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the Lord , and Moses, departed not out of the camp. Deuteronomy 10:8 At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord , to stand before the Lord to minister unto him, and to bless in his name, unto this day. Deuteronomy 31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord , and unto all the elders of Israel. Deuteronomy 31:25 That Moses commanded the Levites, which bare the ark of the covenant of the Lord , saying, Deuteronomy 31:26 Take this book of the law, and put it in the side of the ark of the covenant of the Lord  your God, that it may be there for a witness against thee. Joshua 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the Lord  your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it. Joshua 3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant , and pass over before the people. And they took up the ark of the covenant , and went before the people. Joshua 3:8 And thou shalt command the priests that bear the ark of the covenant , saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan. Joshua 3:11 Behold, the ark of the covenant of the Lord  of all the earth passeth over before you into Jordan. Joshua 3:14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant  before the people; Joshua 3:17 And the priests that bare the ark of the covenant of the Lord  stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan. Joshua 4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord ; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever. Joshua 4:9 And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant  stood: and they are there unto this day. Joshua 4:18 And it came to pass, when the priests that bare the ark of the covenant of the Lord  were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before. Joshua 6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant , and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord . Joshua 6:8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord  followed them. Joshua 8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark  and on that side before the priests the Levites, which bare the ark of the covenant of the Lord , as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. Judges 20:27 And the children of Israel enquired of the Lord, (for the ark of the covenant of God  was there in those days, 1 Samuel 4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us to day before the Philistines? Let us fetch the ark of the covenant of the Lord  out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies. 1 Samuel 4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord  of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God . 1 Samuel 4:5 And when the ark of the covenant of the Lord  came into the camp, all Israel shouted with a great shout, so that the earth rang again. 2 Samuel 15:24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God : and they set down the ark of God ; and Abiathar went up, until all the people had done passing out of the city. 1 Kings 3:15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord , and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants. 1 Kings 6:19 And the oracle he prepared in the house within, to set there the ark of the covenant of the Lord . 1 Kings 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant  of the Lord out of the city of David, which is Zion. 1 Kings 8:6 And the priests brought in the ark of the covenant  of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims. 1 Kings 8:9 There was nothing in the ark  save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt. 1 Kings 8:21 And I have set there a place for the ark , wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt. 1 Chronicles 15:25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant  of the Lord out of the house of Obededom with joy. 1 Chronicles 15:26 And it came to pass, when God helped the Levites that bare the ark of the covenant  of the Lord, that they offered seven bullocks and seven rams. 1 Chronicles 15:28 Thus all Israel brought up the ark of the covenant  of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps. 1 Chronicles 15:29 And it came to pass, as the ark of the covenant  of the Lord came to the city of David, that Michal, the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart. 1 Chronicles 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant  of God. 1 Chronicles 16:37 So he left there before the ark of the covenant  of the Lord Asaph and his brethren, to minister before the ark  continually, as every day’s work required: 1 Chronicles 17:1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant  of the Lord remaineth under curtains. 1 Chronicles 22:19 Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant  of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord. 1 Chronicles 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant  of the Lord, and for the footstool of our God, and had made ready for the building: 1 Chronicles 28:18 And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant  of the Lord. 2 Chronicles 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant  of the Lord out of the city of David, which is Zion. 2 Chronicles 5:7 And the priests brought in the ark of the covenant  of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims. 2 Chronicles 5:10 There was nothing in the ark  save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt. 2 Chronicles 6:11 And in it have I put the ark , wherein is the covenant of the Lord, that he made with the children of Israel. Jeremiah 3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant  of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. Hebrews 9:4 Which had the golden censer, and the ark of the covenant  overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

09/28/2024 Pro-Life Advocacy and Christian Education: A Call to Action In recent news, a significant victory for pro-life advocates has emerged. A federal judge has blocked the Biden administration from requiring Catholic employers to accommodate abortions and in-vitro fertilization treatments. This ruling is a testament to the ongoing struggle to uphold the sanctity of life and the principles of Christian faith in the public sphere. Pro-Life Advocacy: Upholding the Sanctity of Life The pro-life movement is deeply rooted in the belief that every life is precious and created in the image of God. This recent legal victory underscores the importance of standing firm in our convictions. As Christians, we are called to protect the most vulnerable among us, including the unborn. Scripture References: Jeremiah 1:5 : “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” Psalm 139:13-14 : “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” These verses remind us that life begins at conception and that each person is uniquely crafted by God. Our advocacy for life is not just a political stance but a reflection of our faith and obedience to God’s word. Christian Education: Building a Foundation of Faith In addition to pro-life advocacy, Christian education plays a crucial role in shaping the next generation. By providing a faith-based education, we equip young people with the knowledge and values they need to navigate the complexities of the world while staying true to their faith. Christian education goes beyond academic excellence; it fosters spiritual growth and moral integrity. It prepares students to be leaders who can influence society positively and uphold Christian values in all areas of life. Scripture References: Proverbs 22:6 : “Start children off on the way they should go, and even when they are old they will not turn from it.” Deuteronomy 6:6-7 : “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.” These scriptures highlight the importance of instilling God’s commandments in our children from a young age. By doing so, we ensure that they grow up with a strong foundation of faith that will guide them throughout their lives. Conclusion The recent legal victory for pro-life advocates and the ongoing efforts in Christian education are both vital components of our mission as believers. We are called to defend life and to educate the next generation in the ways of the Lord. Let us continue to pray for strength and wisdom as we navigate these challenges and strive to make a positive impact in our communities. Prayer: “Lord, we thank You for the victories You have given us in the fight for life. We pray for continued strength and courage to stand up for the unborn and to provide a solid Christian education for our children. May Your word be a lamp to our feet and a light to our path. In Jesus’ name, Amen.” In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

Catastrophic Hurricane Helene Devastates Southern United States September 28, 2024  - Hurricane Helene, a powerful Category 4 storm, has wreaked havoc across the southern United States, claiming 52 lives and leaving a trail of destruction in its wake. The hurricane made landfall in Florida’s Big Bend region, bringing with it torrential rains, fierce winds, and widespread flooding. Impact and Response The storm’s impact has been devastating, with entire communities submerged under water and countless homes destroyed. Emergency services are working tirelessly to rescue those trapped by the floodwaters and provide aid to the affected areas. The National Guard has been deployed to assist in the relief efforts, and shelters have been set up to accommodate displaced residents. A Call for Unity and Strength In times of such overwhelming disaster, many turn to their faith for comfort and guidance. Scriptures offer words of hope and resilience that can help communities come together and rebuild. Isaiah 41:10 : “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” Psalm 46:1 : “God is our refuge and strength, an ever-present help in trouble.” These verses remind us that even in the face of immense challenges, we are not alone. The strength and support of our communities, combined with faith, can help us overcome the trials brought by Hurricane Helene. Moving Forward As the storm moves northward, authorities are urging residents in its path to take all necessary precautions and heed evacuation orders. The road to recovery will be long, but with unity and determination, the affected regions will rebuild and emerge stronger. For those looking to help, donations to reputable disaster relief organizations can make a significant difference in providing immediate aid and long-term support to those in need. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

09/28/2024 Churches in Lebanon Open Doors Amid Airstrikes In the midst of the ongoing conflict in Lebanon, churches have become sanctuaries for those displaced by the devastating airstrikes. As the violence continues, these places of worship are providing not only physical shelter but also spiritual solace to those in need. A Beacon of Hope Churches Open Doors in Lebanon Churches across Lebanon, particularly in the south where many Christians reside, have opened their doors to offer refuge. The airstrikes, primarily targeting the militant group Hezbollah, have had far-reaching consequences, affecting everyone in the region. Marielle Boutros, project coordinator at Aid to the Church in Need (ACN), highlighted the urgent needs of the displaced: food, sanitary products, mattresses, blankets, and potentially heating for the winter. Scriptural Reflections In times of crisis, the Bible offers comfort and guidance. Here are some scriptures that resonate with the current situation: Psalm 46:1 : “God is our refuge and strength, an ever-present help in trouble.” Matthew 25:35 : “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in.” Isaiah 41:10 : “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” These verses remind us of God’s unwavering presence and the call to serve others in their time of need. The Impact on Communities The conflict has led to significant displacement, with many seeking safety in Beirut, Mount Lebanon, and northern regions. The sound of military aircraft and drones is a constant reminder of the ongoing violence, and there is a growing concern that this conflict might accelerate the migration of Christians from Lebanon, further diminishing their presence in the region. A Call for Prayer Marielle Boutros has urged Christians worldwide to pray for peace in Lebanon and the entire region. As we reflect on the resilience and faith of those affected, let us join in prayer for a just end to the conflict and for the safety and well-being of all those displaced. Conclusion The churches in Lebanon are a testament to the power of faith and community in the face of adversity. As they continue to provide shelter and support, let us remember the words of Jesus in John 14:27 : “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” May these words bring comfort and hope to all those affected by the conflict. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”

What is Faith? Faith is your belief; your belief is what you think is right; what you think is right is your own set of rules; your own set of rules are your laws to govern yourself. These rules or laws are not for everyone. Why you ask? Take the time to read Romans chapter 14. It clearly states what is sin to one person is not sin to another. Romans 14:1-4 (NIV) says: "Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand." Romans 14:20-22 (KJV) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (Offence means they think it is wrong to do, it is sin to them, sin just means mistake) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. As stated above, " All things indeed are pure" and "Happy is he that condemneth not himself in that thing which he alloweth." This just means the stronger faith knows meat and wine is allowed by God, but weaker faith thinks it is wrong, so the stronger faith is not to tempt the weaker faith with what they think is wrong. Take the time to read the entire chapter: The words faith , meat , wine , and sin  highlighted: Romans 14 (KJV) 1 Him that is weak in the faith  receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things : another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7 For none of us liveth to himself, and no man dieth to himself. 8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12 So then every one of us shall give account of himself to God. 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. 14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of: 17 For the kingdom of God is not meat  and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20 For meat   destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine , nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith ? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. 23 And he that doubteth is damned if he eat, because he eateth not of faith : for whatsoever is not of faith  is sin .             Faith is deeply personal and unique to each individual. It is important to respect and understand that what may be right for one person may not be right for another. As Romans 14 teaches us, we should not judge others based on their beliefs and practices, but rather focus on our own faith and relationship with God. In our journey through life, we often seek guidance and wisdom beyond our own understanding. St. Mykul’s prayer  is a beautiful expression of this desire, a heartfelt plea for divine intervention and alignment with Jehovah’s will. It serves as a reminder of the profound connection we can cultivate with the divine, allowing us to become vessels of His wisdom and love. St. Mykul’s prayer is a testament to his desire for divine guidance: “I pray for Jehovah to speak through me all the time, and I pray for Jehovah to remove all my thoughts, and implant His thoughts all the time, as I do not even want my thoughts.”